"How Can I Help to Abolish Slavery?" or, Counsels to the Newly ConvertedChapman, Maria Weston
Philosophy
"How Can I Help to Abolish Slavery?" or, Counsels to the Newly Converted
Chapman, Maria Weston
Abolitionists; American Anti-Slavery Society; Antislavery movements -- United States
“But instruction! instruction! found schools and churches for the
blacks, and thus _prepare_ for the abolition of slavery.” O, shallow and
shortsighted! the _demand_ is the _preparation_; nothing can supply the
place of _that_. And _exclusive_ instruction, teaching for _blacks_, a
school founded on color, a church in which men are herded ignominiously,
apart from the refining influence of association with the more highly
educated and accomplished,—what are they? A direct way of fitting white
men for tyrants, and black men for slaves. No; if you would teach and
Christianize the nation, strengthen the AMERICAN ANTI-SLAVERY SOCIETY,
the _only_ American institution founded on the Christian and republican
idea of the equal brotherhood of man, and in opposition to a church and
state which deny human brotherhood by sanctioning slavery, and pull down
Christ to their own level. The American Anti-Slavery Society is church
and university, high school and common school to all who need real
instruction and true religion. Of it what a throng of authors, editors,
lawyers, orators, and accomplished gentlemen of color have taken their
degree! It has equally implanted hopes and aspirations, noble thoughts
and sublime purposes in the hearts of both races. It has prepared the
white man for the freedom of the black man, and it has made the black
man scorn the thought of enslavement, as does a white man, as far as its
influence has extended. _Strengthen that noble influence._ Before its
organization, the country only saw here and there in slavery some
“faithful Cudjoe or Dinah,” whose strong natures blossomed even in
bondage, like a fine plant beneath a heavy stone. Now, under the
elevating and cherishing influence of the American Anti-Slavery Society,
the colored race, like the white, furnishes Corinthian capitals for the
noblest temples. Aroused by the American Anti-Slavery Society, the very
white men who had forgotten and denied the claim of the black man to the
rights of humanity now thunder that claim at every gate, from cottage to
capital, from school house to university, from the railroad carriage to
the house of God. He has a place at their firesides, a place in their
hearts—the man whom they once cruelly hated for his color. So feeling,
they _cannot_ send him to Coventry with a horn-book in his hand, and
call it _instruction_! They inspire him to climb to their side by a
visible acted gospel of freedom. Thus, instead of bowing to prejudice,
they conquer it.
Public-domain text, read in full here on John Shaqi.
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