“Establish free-labor warehouses.” Indeed! is that a good business calculation that leads to expend in search of the products of free labor the time and money that would make all labor free? While wrong exists in the world, you cannot (short of suicide) but draw your every life breath in involuntary connection with it; nor is conscience to be satisfied with any thing short of a complete devotion to the anti-slavery cause of the life that is sustained by slavery. We _may_ draw good out of evil: we _must not_ do evil, that good may come. Yet I counsel you to honor those who eat no sugar, as _you_ ask no questions for conscience’s sake; while you despise those who thrust forward such a call upon conscience, _impossible_, in the nature of things, to be obeyed, and therefore not binding, as if it were the end of the law for righteousness, in order to injure Garrison, the great and good founder of the American Anti-Slavery Society. I have seen men stand drawing bills of exchange between England and the United States, while uttering maledictions against the American Anti-Slavery Society, because it does not, as such, occupy itself with the free produce question. This I brand as pro-slavery in disguise—sheer hypocrisy. You see, my friend, that I have replied to your question in the conviction that you desire the abolition of slavery above all other things in this world; as one assured that it is the great work of Christianity in our age and country, as the conflict with idolatry was in other times and climes. Thus you see the salvation of the souls, the maintenance of the rights, the fulfilment of the duties, and the preservation of the free institutions of Americans, to depend upon the extirpation of this accursed and disgraceful disease which is destroying them. If I had reason to think you merely desirous to make sectarian and political capital out of a holy thought and a sacred purpose originated by others—if you were merely contriving defences for what is indefensible, and trying to save the credit of what is disgraceful, trying to throw dust, and change the issue, and pay tithes of cumin to delay justice, in order to spare your own insignificant self in this greatest conflict of light and darkness, good and evil, which the world has now to show—if you had been trying how to _seem_ creditably interested in what ought to be an American’s first business, and calculating _how little_ instead of _how much_ you might sacrifice to the soul-exalting cause of freedom—if you were but trying to get yourself or some friend into office by the judicious use of ideas which, as a republican and a Christian, you ought to give yourself wholly to be used by—if you were the hired agent of some demisemiquaver of a movement which tacked anti-slavery to its other titles, in order to establish a claim on the purses of abolitionists—in any of these cases I would not have stopped to talk with you. Your interest being the thing you had at