Natural objects are signs of other things and events. Clouds stand for
rain; a footprint represents game or an enemy; a projecting rock serves
to indicate minerals below the surface. The limitations of natural signs
are, however, great. (_i_) The physical or direct sense excitation tends
to distract attention from what is meant or indicated.[27] Almost every
one will recall pointing out to a kitten or puppy some object of food,
only to have the animal devote himself to the hand pointing, not to the
thing pointed at. (_ii_) Where natural signs alone exist, we are mainly
at the mercy of external happenings; we have to wait until the natural
event presents itself in order to be warned or advised of the
possibility of some other event. (_iii_) Natural signs, not being
originally intended to be signs, are cumbrous, bulky, inconvenient,
unmanageable.
[27] Compare the quotation from Bain on p. 155.
[Sidenote: Artificial signs overcome these restrictions.]
It is therefore indispensable for any high development of thought that
there should be also intentional signs. Speech supplies the requirement.
Gestures, sounds, written or printed forms, are strictly physical
existences, but their native value is intentionally subordinated to the
value they acquire as representative of meanings. (_i_) The direct and
sensible value of faint sounds and minute written or printed marks is
very slight. Accordingly, attention is not distracted from their
_representative_ function. (_ii_) Their production is under our direct
control so that they may be produced when needed. When we can make the
word _rain_, we do not have to wait for some physical forerunner of rain
to call our thoughts in that direction. We cannot make the cloud; we can
make the sound, and as a token of meaning the sound serves the purpose
as well as the cloud. (_iii_) Arbitrary linguistic signs are convenient
and easy to manage. They are compact, portable, and delicate. As long as
we live we breathe; and modifications by the muscles of throat and mouth
of the volume and quality of the air are simple, easy, and indefinitely
controllable. Bodily postures and gestures of the hand and arm are also
employed as signs, but they are coarse and unmanageable compared with
modifications of breath to produce sounds. No wonder that oral speech
has been selected as the main stuff of intentional intellectual signs.
Sounds, while subtle, refined, and easily modifiable, are transitory.
This defect is met by the system of written and printed words,
appealing to the eye. _Litera scripta manet._
Bearing in mind the intimate connection of meanings and signs (or
language), we may note in more detail what language does (1) for
specific meanings, and (2) for the organization of meanings.
Public-domain text, read in full here on John Shaqi.
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