Human nature and the social orderCooley, Charles Horton
Science
Human nature and the social order
Cooley, Charles Horton
Individualism; Social psychology; Sociology
The main point to note here is that these conversations are not
occasional and temporary effusions of the imagination, but are the naïve
expression of a socialization of the mind that is to be permanent and to
underly all later thinking. The imaginary dialogue passes beyond the
thinking aloud of little children into something more elaborate,
reticent, and sophisticated; but it never ceases. Grown people, like
children, are usually unconscious of these dialogues; as we get older we
cease, for the most part, to carry them on out loud, and some of us
practise a good deal of apparently solitary meditation and experiment.
But, speaking broadly, it is true of adults as of children, that the
mind lives in perpetual conversation. It is one of those things that we
seldom notice just because they are so familiar and involuntary; but we
can perceive it if we try to. If one suddenly stops and takes note of
his thoughts at some time when his mind has been running free, as when
he is busy with some simple mechanical work, he will be likely to find
them taking the form of vague conversations. This is particularly true
when one is somewhat excited with reference to a social situation. If he
feels under accusation or suspicion in any way he will probably find
himself making a defence, or perhaps a confession, to an imaginary
hearer. A guilty man confesses “to get the load off his mind;” that is
to say, the excitement of his thought cannot stop there but extends to
the connected impulses of expression and creates an intense need to tell
somebody. Impulsive people often talk out loud when excited, either “to
themselves,” as we say when we can see no one else present, or to anyone
whom they can get to listen. Dreams also consist very largely of
imaginary conversations; and, with some people at least, the mind runs
in dialogue during the half-waking state before going to sleep. There
are many other familiar facts that bear the same interpretation—such,
for instance, as that it is much easier for most people to compose in
the form of letters or dialogue than in any other; so that literature of
this kind has been common in all ages.
Public-domain text, read in full here on John Shaqi.
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