Between the aspects of love here expressed in extreme terms,--the planetary aspect, if I may so term it, and the cosmical,--the choice is momentous. I do not indeed say that in our estimate of love is involved our estimate of Religion; for Religion should mean the sane response of the spirit to all that is known of Cosmic Law. But Religion in the sense in which it is often used,--our emotional and ethical attitude towards Life Unseen;--this is in reality too closely parallel to Platonic Love to allow the psychologist who denies reality in the one to assume reality in the other. For the Platonic lover the image of the Beloved one--no longer a matter of conscious summons and imagination--has become the indwelling and instinctive impulse to noble thought and deed. Even such to a Francis or to a Theresa is the image of the Divinity whom they adore; and if they claim that sometimes in moments of crisis they feel a sway, a guidance, a _communicatio idiomatum_ with the Divine, we may point in reply to the humbler, but more tangible, evidence which assures us that even between souls still inhabiting and souls who have quitted the flesh there may exist a telepathic intercommunication and an impalpable confluence from afar. Brief as this survey has been, it has served to indicate that the psychical type to which we have applied the name of genius may be recognized in every region of thought and emotion, as in each direction a man's every-day self may be more or less permeable to subliminal impulses. Coming, then, to the question, "What is the origin of genius?" I cannot accept the ordinary explanation that it is a mere "sport" or mental by-product, occurring as physical "sports" do in the course of evolution. The view which I hold,--the view which I am here suggesting, is in some sort a renewal of the old Platonic "reminiscence," in the light of that fuller knowledge which is common property to-day. I hold that in the protoplasm or primary basis of all organic life there must have been an inherent adaptability to the manifestation of all faculties which organic life has in fact manifested. I hold, of course, that "sports" or variations occur, which are at present unpredictable, and which reveal in occasional offspring faculties which their parents showed no signs of possessing. But I differ from those who hold that the faculty itself thus manifested is now for the first time initiated in that stock by some chance combination of hereditary elements. I hold that it is not initiated, but only revealed; that the "sport" has not called a new faculty into being, but has merely raised an existing faculty above the threshold of supraliminal consciousness.