Human Personality and Its Survival of Bodily DeathMyers, F. W. H. (Frederic William Henry)
Religion
Human Personality and Its Survival of Bodily Death
Myers, F. W. H. (Frederic William Henry)
Immortality; Parapsychology; Personality
(II.) Now turn to our experiments in thought-transference. Here again
the agent is a living man; but he is no longer operating by ordinary
means,--by spoken words or visible gestures. He is operating on the
percipient's subconscious self by means of a telepathic impulse, which
he desires, indeed, to project from himself, and which the percipient
may desire to receive, but of whose _modus operandi_ the ordinary waking
selves of agent and percipient alike are entirely unaware.
Here again we may divide the messages sent into the same three main
classes. First come the hallucinatory figures--always or almost always
of himself--which the agent causes the percipient to see. Secondly come
impulses to act, telepathically impressed; as when the hypnotiser
desires his subject to come to him at an hour not previously notified.
And thirdly, we have a parallel to the post-hypnotic writing of definite
words or figures in our own experiments on the direct telepathic
transmission of words, figures, cards, etc., from the agent, using no
normal means of communication, to the percipient, either in the
hypnotised or in the waking state.
(III.) We come next to the spontaneous phantasms occurring during life.
Here we find the same three broad classes of messages, with this
difference, that the actual apparitions, which in our telepathic
experimentation are thus far unfortunately rare, become now the most
important class. I need not recall the instances given in Chapters IV.
and VI., etc., where an agent undergoing some sudden crisis seems in
some way to generate an apparition of himself seen by a distant
percipient. Important also in this connection are those apparitions of
the _double_, where some one agent is seen repeatedly in phantasmal form
by different percipients at times when that agent is undergoing no
special crisis.
Again, among our telepathic impressions generated (spontaneously, not
experimentally) by living agents, we have cases, which I need not here
recapitulate, of pervading sensations of distress; or impulses to return
home, which are parallel to the hypnotised subject's impulse to approach
his distant hypnotiser, at a moment when that hypnotiser is willing him
to do so.
And thirdly, among these telepathic communications from the living to
the living, we have definite sentences automatically written,
communicating facts which the distant person knows, but is not
consciously endeavouring to transmit.
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