Human Personality and Its Survival of Bodily DeathMyers, F. W. H. (Frederic William Henry)
Religion
Human Personality and Its Survival of Bodily Death
Myers, F. W. H. (Frederic William Henry)
Immortality; Parapsychology; Personality
No support is given by what we know of this group to the theory which
regards subliminal mentation as necessarily a sign of some morbid
dissociation of physical elements. Is there, on the other hand, anything
to confirm a suggestion which will occur in some similar cases, namely,
that,--inasmuch as the addition of subliminal to supraliminal mentation
may often be a completion and integration rather than a fractionation or
disintegration of the total individuality,--we are likely sometimes to
find traces of a more than common activity of the _right_ or less used
cerebral hemisphere? Finding no mention of ambidexterity in the meagre
notices which have come down to us of the greater "prodigies," I begged
the late Mr. Bidder, Q.C., and Mr. Blyth, of Edinburgh (the well-known
civil engineer and perhaps the best living English representative of
what we may call the calculating diathesis), to tell me whether their
left hands possessed more than usual power. And I find that in
these--the only two cases in which I have been able to make
inquiry--there is somewhat more of dextro-cerebral capacity than in the
mass of mankind.
We may now pass on to review some further instances of subliminal
co-operation with conscious thought;--first looking about us for any
cases comparable in _definiteness_ with the preceding; and then
extending our view over the wider and vaguer realm of creative and
artistic work.
But before we proceed to the highly-specialised senses of hearing and
sight, we must note the fact that there are cases of subliminal
intensification of those perceptions of a less specialised kind which
underlie our more elaborate modes of cognising the world around us. The
sense of the _efflux of time_, and the sense of _weight_, or of
muscular resistance, are amongst the profoundest elements in our organic
being. And the sense of time is indicated in several ways as a largely
subliminal faculty. There is much evidence to show that it is often more
exact in men sleeping than in men awake, and in men hypnotised than in
men sleeping. The records of spontaneous somnambulism are full of
predictions made by the subject as to his own case, and accomplished,
presumably by self-suggestion, but without help from clocks, at the
precise minute foretold. Or this hidden knowledge may take shape in the
imagery of dream, as in a case published by Professor Royce, of
Harvard,[30] where his correspondent describes "a dream in which I saw
an enormous flaming clock-dial with the hands standing at 2.20. Awaking
immediately, I struck a match, and upon looking at my watch found it was
a few seconds past 2.20."
Public-domain text, read in full here on John Shaqi.
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