Sermons, American; Universalist Church of America -- Sermons
And, if we would ascertain the practical purport of this lesson of human
diversity which is so conspicuous in the street--the meaning of these
sharp contrasts of refinement and grossness, intelligence and ignorance,
respectability and guilt--we only ask a question that thousands have
asked before us. And yet, it is possible to surmise the purpose of these
diversities. We know, for one thing, that out of them come some of the
noblest instances of character and of achievement. Ignorance and crime
and poverty and vice, stand in fearful contrast to knowledge and
integrity and wealth and purity; but they likewise constitute the dark
background against which the virtues of human life stand out in radiant
relief; virtues developed by the struggle which they create; virtues
which seem impossible without their co-existence. For, whence issues any
such thing as _virtue_, except out of the temptation and antagonism of
vice? How could _Charity_ ever have appeared in the world, were there no
dark ways to be trodden by its bright feet, and no suffering and sadness
to require its aid? I look at these asylums, these hospitals, these
ragged schools--a zodiac of beautiful charities, girdling all this
selfishness and sin--I look at these monuments which humanity will honor
when war shall be but a legend, and laurels have withered to dust; and
when I think what they have grown out of, and why they stand here, I
regard them as so many sublime way-marks by which Providence unfolds its
purposes among men, and by which men trace out the plan of God.
And then, again, perhaps this problem of human diversity presses
heaviest where civilization is the most advanced, in order that men may
be more sharply aroused to seek some practical solution. It is an
encouraging sign when an evil begins to be intensely felt, and the
demand for relief becomes desperate. The civilization of our time is
imperfect; involves many incongruities; perhaps creates some evils; but
that it is an improved civilization, is evinced by the fact that it is
_self-conscious_; for perception is the necessary antecedent of endeavor
and success. The contrasts of human condition, then, that unfold
themselves in the crowded street, may teach us our duty and our
responsibility in lessening social inequality and need.
Public-domain text, read in full here on John Shaqi.
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