Sermons, American; Universalist Church of America -- Sermons
competitions, his troubles of caste and etiquette, so that the merchant,
in his sumptuous apartments, comes to the same essential point, "sweats,
and bears fardels," as well as his brother in the garret; tosses on his
bed with surfeit, or perplexity, while the other is wrapped in peaceful
slumber; and, if he is one who recognizes the moral ends of life, finds
himself called upon to contend with his own heart, and to fight with
peculiar temptations. And thus the rich man and the poor man, who seem
so unequal in the street, would find but a thin partition between them,
could they, as they might, detect one another kneeling on the same
platform of spiritual endeavor, and sending up the same prayers to the
same eternal throne.
But, say you, "here is one who is returning to a home of destitution, of
misery; where the light of the natural day is almost shut out, but in
which brood the deeper shadows of despair." And yet, in many a splendid
mansion you will find a more fearful destitution, a dearth of
affections, killed by envy, jealousy, distrust; stifled by glittering
formalities; a brood of evil passions that mock the splendor, and darken
the magnificent walls. The measure of joy, too, is distributed with the
same impartiality as the measure of woe. The child's grief throbs
against the round of its little heart as heavily as the man's sorrow;
and the one finds as much delight in his kite or drum, as the other in
striking the springs of enterprise or soaring on the wings of fame.
After all, happiness is the rule, not the exception, even in the hearts
that beat in the crowded city; and its great elements are as common as
the air, and the sunshine, and free movement, and good health. And what
the fortunate may seem to gain in variety of methods, may only be
unconscious devices to simulate or recover that natural relish which
others have never lost. And no one doubts that the great dispensations
of life, the events that make epochs in our fleeting years, cleave
through all the strata of outward difference, and lay bare the core of
our one humanity. Sickness! does it not make Dives look very much like
Lazarus, and show our common weakness, and reveal the common marvel of
this "harp of thousand strings?" And sorrow! it veils all faces, and
bows all forms alike, and sends the same shudder through the frame, and
casts the same darkness upon the walls, and peals forth in the same
dirge of maternal agony by the dead boy's cradle in the sumptuous
chamber, and the baby's last sleep on its bed of straw. And Death! how
wonderfully it makes them all alike who in the street wore such various
garments, and had such distinct aims, and were whirled apart in such
different orbits! Ah! our essential humanity comes out in those composed
forms and still features. Those divergent currents have carried them out
upon the same placid sea at last; and the same solemn light streams
upon the clasped hands and the uplifted faces. We don't mind the drapery
so much then.
Public-domain text, read in full here on John Shaqi.
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