Hurrell Froude: Memoranda and Comments — John Shaqi
Hurrell Froude: Memoranda and CommentsGuiney, Louise Imogen
History
Hurrell Froude: Memoranda and Comments
Guiney, Louise Imogen
Froude, Richard Hurrell, 1803-1836
‘I should like to detail to you our [College] proceedings, but no
striking features occur to my mind at present; so I will favour you
with my general impressions. [Whately?][43] is the only one with whom
I have got to be at all intimate; he is not the least of a Don, and I
like him very much indeed. [Davison?] is a person for whom I have a
very great veneration: but he is such an immense person that I hardly
dare bring myself in contact with him.[44] [Newman] is, to my mind, by
far the greatest genius of the party, and I cannot help thinking that,
sometime or other, I may get to be well acquainted with him: but he is
very shy,[45] and dining with a person now and then does not break the
ice so quickly as might be wished. I venerate [Davison?] but dislike
him: I like [Newman] but disvenerate him. Old [Wilberforce?][46] is
very funny, good-natured, and, I think, very much improved. And now
for my ill-fated inconsistent self; I have been trying to be diligent,
and have been horribly idle; trying to be contented, and yet
constantly fidgety; trying to be matter-of-fact, and have nearly
cracked myself with conceited metaphysics. This last is principally
attributable to Lucretius, whom I have been reading with considerable
attention, and intense admiration; I shall very soon have finished
him, as I have got on some way in the Sixth Book. In the end of the
Book, about the mortality of the soul, there are some magnificent
extraordinary reflections on our longings for something indescribable,
and beyond our reach; on our having affections which have no adequate
object, and which we long to forget and smother, because we cannot
gratify them: [reflections] which make a striking preface to Bishop
Butler’s sermons on the Love of God.’
June 15, 1826, was the five hundredth anniversary of the foundation of
Oriel College. Perhaps the observance of it served to stimulate
Hurrell’s filial piety and his spontaneous regard for the past. Few
Fellows of Colleges, then or since, ‘supinely enjoying the gifts of
the Founder,’ as Gibbon says, would have offered, after such an
occasion, this private prayer, found among Hurrell’s papers:
Public-domain text, read in full here on John Shaqi.
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