――‘Almighty God, Father of all Mercies, I beg to offer Thee my deep and unfeigned thanks for all the blessings which Thou hast bestowed upon me; but in addition to those of Thy favours which I enjoy in common with all mankind, I more particularly bless Thy Holy Name for those of which I partake as member of this College; for the means Thou hast given me of daily sustenance, and of a continual admission to Thy house and service, through the pious charity of holy men of old. I bless Thee, O Lord, in that Thou didst put into their heart the desire of erecting to themselves a memorial, and of leaving to posterity a great example in the foundation and endowment of a seminary of religious learning; and I pray Thee that, as it has fallen to my lot to succeed to this their institution, I may fulfil my part in it as I believe they would approve if they could be present with me; that I may not waste in foolish or gross indulgences the means afforded me of obtaining higher ends; or allow myself to consider as my own that time which I receive their wages for dedicating to Thy service, by the advancement of useful learning, and adorning the doctrine of God our Saviour. But more especially do I beg of Thee to accept my thankfulness for those merciful dispensations of Thy Providence which affect my lot in particular. That it has pleased Thee to bring me into the world under the shadow of my holy mother, in the recollection of whose bright society Thou hast given me, as it were, a consciousness of that blessedness which Thou hast taught us to look for in the presence of Saints and Angels. Also, that my lot has been so cast that I should fall into the way of one[47] whose good instructions have, I hope, in some degree, convinced me of the error of my ways, and may, by Thy grace, serve to reclaim me from them; with whose high friendship I have most unworthily been honoured, and in whose presence I taste the cup of happiness.’ The correspondence with Keble continued implicitly confidential at all times. But Hurrell writes freely at the close of his first Long Vacation as Fellow, and after his return to Oriel, of his scruples and self-dissatisfactions and aspirations: ‘thoughts that do wander through eternity.’ To the Rev. JOHN KEBLE, Oct. 14, 1826.