If we are sensualists, though we don’t realize it, we always live as
though we were immortal; immortal in the sense that we shall never die
and once more be born. Yet it is a strange truth in life that the man
or woman who is converted to a clean life from sins of the body, has
often more power than any one else to warn and exhort against
sensuality. It is the man from whose eye the mote and beam has been
removed who can speak most convincingly of the horrors of the dark.
“Experto crede!” he calls out to mankind, and out of the uncleanness
is brought forth meat. Let us see what Aurelius Augustinus--that old
Father of the Church we call Saint Augustine--has to say of this
danger and sin which we are considering. We all know what the Saint’s
early life was like, what was the life of a young man at a Pagan
University in the fourth century. From his eighteenth year until he
was thirty-two the Saint whom we revere lived in open vice at
Carthage. On Easter Eve, April 387, he was baptized, and tradition
tells us that then the massive harmony of the _Te Deum_ was composed.
No theologian has influenced the mind of Christendom more greatly than
this man, not only by his writings, but by the spectacle we find in
them of the fervour and devotion of his inner life. Remember that he
knew all the bitter knowledge of lust, and hear how he writes of those
who would prevent conception:--
“Quia etsi non causa propagandæ prolis concumbitur, non tamen
hujus libidinis causa propagationi prolis obsistitur sive voto
malo, sive opere malo. Nam quid hoc faciunt quamvis vocentur
conjuges, non sunt, nec ullam nuptiarum retinent veritatem, sed
honestum nomen velandæ turpitudini obtendunt.”
And of those who use drugs to prevent the birth of children, he
further says:--
“Aliquando eo usque pervenit hæc libidinosa crudelitas, vel
libido crudelis, ut etiam sterilitatis venena procuret.
“Prorsus si ambo tales sunt, conjuges non sunt, et si ab initio
tales fuerunt, non sibi per connubium, sed per stuprum potius
convenerunt. Si autem non ambo sunt tales audeo dicere aut
illa est quodam mode meretrix mariti, aut ille adulter uxoris.”
Public-domain text, read in full here on John Shaqi.
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