What is to be done? What is the duty of Christians, and how shall they combat this evil? Unless it is to spread and spread till every part of our natural life is infected, something must be done. The Neo-Malthusians are not only teaching married people how to avoid the responsibilities of marriage, but they are teaching unmarried people to do so as well. This is a fact which must not be lost sight of, as more than one clergyman has pointed out. If fear of consequences is removed chastity becomes more than ever threatened. If there is the wish and inclination to sin, and that wish is only not gratified because inconvenient results may lead to discovery, it is true that the moral value of people in such a case is small. But a general recognition of the fact that it is easy to sin will have incalculable influence for harm on those who are as yet on the border-line between the claims of self-gratification and control. Public sentiment becomes lax and unstrung. Simultaneously with the decline of the birth-rate the newspapers show every day that the old ideal, the sacred English ideal of the family is departing. Our greatest living novelist says openly, “Certainly one day the conditions of marriage will be changed. Marriage will be allowed for a certain period, say ten years.” In many parts of America, where the President is ceaselessly urging his countrymen to denounce and give up Neo-Malthusian practices, the home has already disappeared. From a large collection of information and statistics I take only one example, quoted in a leading English newspaper. There is no need for a single word of comment, save that I do not vouch for the truth of the newspaper report which, in its very appearance, proves my point. “Mrs. Le Page, a New York lady who has just married her eighth husband, crystallizes her experience in life. “Five of her seven former husbands are still alive, and they have just sent messages of encouragement to the new incumbent. The other two have died. “Mrs. Le Page’s maiden name was Mary Johnson, and she was the daughter of a Connecticut farmer. She was only fourteen, but well grown for her age, when she contracted a runaway marriage with a seventeen-year-old Danbury clerk named William Wakeman. In accordance with the American practice of hyphenating family names, she became Mrs. William Johnson-Wakeman. It was a happy marriage for three days, and then her family interfered, and the marriage was annulled. “Two years later, while in a New York elevated train, she made the acquaintance of Mr. Harry Saunders, a rich contractor’s son and a commercial traveller. After two days’ courtship she became Mrs. Henry Johnson-Wakeman-Saunders, and lived in perfect happiness, accompanying her husband on his travels for three years, until he died.