Iconoclasts: A Book of Dramatists: Ibsen, Strindberg, Becque, Hauptmann, Sudermann, Hervieu, Gorky, Duse and D'Annunzio, Maeterlinck and Bernard ShawHuneker, James
History
Iconoclasts: A Book of Dramatists: Ibsen, Strindberg, Becque, Hauptmann, Sudermann, Hervieu, Gorky, Duse and D'Annunzio, Maeterlinck and Bernard Shaw
Huneker, James
Dramatists; European drama -- 19th century -- History and criticism; European drama -- 20th century -- History and criticism
One merit of the piece is its absence of literary flavour. It is a
slice of life. In his prose dramas, Ibsen throws overboard the entire
baggage of "literary" effects. He who had worked so successfully in the
field of the poetic legendary and historic drama; who had fashioned
that mighty trilogy Brand, Peer Gynt, and Emperor and Galilean, saw
that a newer rubric must be found for the delineation of modern men and
women, of modern problems. So style is absent in his later plays--style
in the rhetorical sense. Revolutionist as he is, he is nevertheless a
formalist of the old school in his adherence to the classic unities.
In Hedda Gabler the action is compressed within a space of about
thirty-six hours, in one room, and with a handful of persons. One is
tempted to say that the principal action occurs before the play or
"off" the stage during its progress. We may see that Hedda does little
throughout. Yet, through some magical impartment of the dramatist, we
seem to be in possession of the characteristic facts of her nature
before she arrives on the scene. Concision does not alone explain
this, it may be noticed in other plays of the Norwegian. It is the
dramaturgic gift raised to its highest power, though that power be
expended upon base metal. Why Ibsen preferred a Hedda to an Isolde is a
question that would lead us into devious paths.
In Hedda Gabler all lyricism is sternly suppressed. As if the master
had determined to punish himself for his championing of individualism
in his earlier plays, he draws the portrait of one who might easily
figure as a Nietzschean Super-Woman. Preaching that the state is the
foe of the individual, that only revolution--spiritual revolution--can
regenerate society, that the superior man and woman are lonely, that
individual liberty must be fought for at all hazards,--liberty of
thought, speech, action,--Ibsen then deliberately shows the free woman,
one emancipated from the beliefs of her family circle and her country.
She epitomizes the latter-day anti-social being and is rightfully
considered by psychologists as a flaming sign of the times, a brief for
the social democrats.
Public-domain text, read in full here on John Shaqi.
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