Idling in Italy: Studies of literature and of lifeCollins, Joseph
History
Idling in Italy: Studies of literature and of life
Collins, Joseph
Italian literature -- History and criticism
On February 21, 1913, he proclaimed in the Costanzi Theatre of Rome that
"in order to reach his power man must throw off religious faith, not
only Christianity or Catholicism, but all mystic, spiritualistic,
theosophic faiths and beliefs." Now he has discovered Jesus. In his
literary ruminations he has come upon the gospels of Matthew, Mark,
Luke, and John, which set forth the purpose and teachings of our Lord
and which have convinced countless living and dead of His divinity. We
must forswear egocentrism; we must stop making obeisance to materialism;
we must cease striving for success, comfort, or power. Such efforts led
to the massacre of yesterday, to the agony of to-day, and are
conditioning our eternal perdition. Salvation is within ourselves, the
Kingdom of Heaven is within our hearts, he who seeks it without is a
blind man led by a blind guide. The road over which we must travel is
bordered on either side by seductive pastures from which gush
life-giving springs, topped with luxurious trees of soul-satisfying
color that protect from the blazing sun or the congealing wind, and on
either side are pathways so softly cushioned that even the most tender
feet may tread them without fear of wound or blister. The sign-posts to
this road are the four little volumes written two thousand years ago.
No one unfamiliar with that strange disorder of the mind called the
manic depressive psychosis can fully understand Signor Papini. There is
no one more sane and businesslike than the former Futurist, yet the
reactions of his supersensitive nature have some similarity with this
mental condition present, in embryo, in many people. In that mysterious
malady there is a period of emotional, physical, and intellectual
activity that surmounts every obstacle, brushes aside every barrier,
leaps over every hurdle. During its dominancy the victim respects
neither law not convention; the goal is his only object. He doesn't
always know where he is going and he isn't concerned with it; he is
concerned only with going. When the spectator sees the road over which
he has travelled on his winged horse he finds it littered with the
débris that Pegasus has trampled upon and crushed.
Public-domain text, read in full here on John Shaqi.
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