Il nipotismo di Roma, or, The History of the Popes Nephews: from the time of Sixtus IV. to the death of the last Pope, Alexander VIILeti, Gregorio
History
Il nipotismo di Roma, or, The History of the Popes Nephews: from the time of Sixtus IV. to the death of the last Pope, Alexander VII
Leti, Gregorio
Nepotism; Papacy -- Early works to 1800; Papacy -- History
Gold had not yet found the way to _Rome_, because there was no hand that
would receive it, no Treasurer to keep it, and all its glittering was
much below that vertue, which did so eminently shine in those that were
the Guardians of _Rome_. Woe would have been to that man, who should
have opened himself a door to preferment in the Church with a golden Key;
the Excommunications, the Laws, the pains of this and the next world,
were fulminated against Simony, which was as much abhorred by all the
Church-men ther, as it is now practised.
In one thing alone old _Rome_ did not agree in its beginnings with the
new; for one promoted to its highest honours, those Citizens who had shed
their blood, and could produce noble scars received in the defence of
their Country; but the other bestowed Offices and Ecclesiastical
Dignities upon those, who in consideration of another world did despise
this, and mortified their flesh and affections. The _Roman_ Empire rise
by Valours, the _Roman_ Church by Holiness.
The Actions of those, that pretended to any place of publick employment
in old _Rome_, were examined by the Senate; and the services, which the
State had received from these Candidates, were as it were ballanced with
the honour they ambitioned, and the weight of the place they stood for:
and if those services were such, as to be able to weigh down these scales
of equity, the Candidate was sure to obtain his desires; if they proved
too light, he was forced to stay, and with new Endeavours encrease the
obligation the publick had to him already.
Just in the same manner did the Popes at first proceed in the
distribution of the charges of the Church; for having ballanced the
holiness of life, and excellency of parts of him who was to be admitted,
with the weightiness of the place; if the goodness of life was so
eminent, as to surpass the exigency of the Office, the Demandant was
without delay preferred, otherwise he was sent away with shame and
confusion.
The Conquests of Kingdoms, and the subduing of Provinces, were the Keys,
with which the _Romans_ opened to themselves the door of honour, and an
entrance into the Senate; but in new _Rome_, persecutions, martyrdoms,
and mortifications, were the fore-runners of Christian Dignities, and the
only way to Bishopricks and Popedoms.
While the Popes lived thus, and that this age of holiness lasted, it was
with a great deal of reason, that the rest of the world called their
_Rome_, _Roma la Santa_, _Rome_ the holy: The Popes were looked upon to
be more like Angels then Men, not only because their actions were
altogether heavenly, but because that living in this world, without
owning any of their kindred, they seemed rather sent from Heaven, then
taken from the midst of mankind.
Public-domain text, read in full here on John Shaqi.
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