There hath been some Popes, who while they were Bishops and Cardinals did reckon an incredible number of Nephews and Cozens; and yet no sooner were they promoted to the highest Prelature, but all their kindred vanished and disappeared, as if they had never had any. If in those times you had asked any of them if they were a-kin to the Pope, he would have denyed it openly, so little did the Popes care for their kindred, and their kindred for them: The cause of this was, that the Popes did not measure in their kindred their deserts, by any carnal affection they had for them, but compared their merits by the Standard of Christian perfection; so that if a Kinsman of a Pope should have happened to have had, for competitour in any place, one not much above him in learning and piety, yet without doubt he should have yielded to this his Competitour, and gone without his pretensions. Hence it came, that the Popes kindred, that they might not receive affronts in _Rome_, did forbear to come at the City; and least the world should by their absence conclude of the meanness of their deserts, they would give it out, that they were in no wayes related to the Pope, whose kindred they were, saving thus their honour without honour. In those times, the Popes did often resist the Emperours tyrannical proceedings, and withstood their injuries, not with Armies and Fleets, but with Zeal and Piety they did boldly oppose their vices and corruptions; as amongst others, _Gregory_ the seventh excommunicated the Emperour _Henry_, and banished him from all commerce with the rest of his Christians, only because he had received I know not what sum of money from a Bishop, who us’d his favour to be preferr’d to a vacant Bishoprick. _Rome_ was then truly holy without ambition, and without gold; and glorious were the Popes, who with their zeal and good actions made barbarous Kings tremble, and Tyrants humble themselves to the yoak of Christian Religion; and indeed who would not obey that Pope, that should prefer true merit and deserts before Relations and Kindred, Vertue before Vice, Learning before Ignorance, Zeal before Ambition, Poverty before Riches, his flock before his Kindred, and Justice before Favour and Recommendations? But if hitherto we have spoken of _Rome_ without corruption, and of Popes full of zeal and holiness, so we must now consider _Rome_ under another habit, that is, not holy, but wicked, not pure and innocent, but defiled and full of ambition and avarice.