Ilex cassine, the aboriginal North American tea: $b Its history, distribution, and use among the native North American IndiansHale, Edwin M. (Edwin Moses)
Religion
Ilex cassine, the aboriginal North American tea: $b Its history, distribution, and use among the native North American Indians
Hale, Edwin M. (Edwin Moses)
Aquifoliaceae; Black drink; Ilex vomitoria; Indians of North America -- Food -- Southern States
this circle, spreading as it proceeds round and round, often
repeated from right to left, every revolution increases its
diameter, and it at length extends to the distance of 10 or 12
feet from the center, more or less, according to the length of
time the assembly or meeting is to continue. By the time these
preparations are accomplished, it is night, and the assembly
have taken their seats in order. The exterior extremity or
outer end of the spiral circle takes fire and immediately rises
into a bright flame (but how this is effected I did not plainly
apprehend; I saw no person set fire to it; there might have
been fire left on the earth; however, I neither saw nor smelt
fire or smoke until the blaze instantly ascended upwards),
which gradually and slowly creeps round the center pillar, with
the course of the fire, feeding on the dry canes, and affords
a cheerful, gentle, and sufficient light until the circle is
consumed, when the council breaks up.
Soon after this illumination takes place the aged chiefs and
warriors are seated on their cabins or sofas, on the side
of the house opposite the door, in three classes or ranks,
rising a little one above or behind the other; and the white
people and red people of confederate towns in like order on
the left hand, a transverse range of pillars, supporting a
thin clay wall about breast high, separating them; the king’s
cabin or seat is in front; the next to the back of it the
head warriors’, and the third or last accommodates the young
warriors, etc.
Public-domain text, read in full here on John Shaqi.
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