Illuminated manuscripts in classical and mediaeval times, their art and their techniqueMiddleton, J. H. (John Henry)
History
Illuminated manuscripts in classical and mediaeval times, their art and their technique
Middleton, J. H. (John Henry)
Illumination of books and manuscripts; Manuscripts
Long after the capture of Constantinople by the Ottoman Turks in 1453, the
Byzantine style of painting survived; and even at the present day the monks
of Mt Athos execute large wall paintings, which, as far as their style is
concerned, might appear to be the work of many centuries ago. M. Didron
found the monastic painters in one of the Mount Athos monasteries using a
treatise called the [Greek: Hermêneia tês zôgraphikês], in which directions
are given how every figure and subject is to be treated, and which
describes the old traditional forms without any perceptible
modification[32]. The proportions of the human form are laid down after the
characteristic slender Byzantine models, the complete body, for example,
being nine heads in height.
_5th century MS. of Genesis._
_Weak drawing._
The earliest Byzantine manuscript which is now known to exist is a fragment
of the _Book of Genesis_, now in the Imperial library of Vienna, which
dates from the latter part of the fifth century. This fragment consists of
twenty-four leaves of purple-dyed vellum, illuminated with miniatures on
both sides. In the main the designs are feeble in composition and weak in
drawing, belonging rather to the latest decadence of Roman classical art
than to the yet undeveloped Byzantine style, which was soon to grow into
great artistic spirit and strong decorative power, a completely new birth
of aesthetic conceptions, the brilliance of which is the more striking from
its following so closely on the degraded, lifeless, worn-out art of the
Western Empire. In this manuscript of _Genesis_ there is but little promise
of the Renaissance that was so near at hand. The drawing of each figure,
though sometimes graceful in pose, is rather weak, and the painter has
hardly aimed at anything like real composition; his figures merely stand in
long rows, with little or nothing to group them together. Fig. 6 shows
examples of two of the best miniatures, representing the story of the
accusation of Joseph by Potiphar's wife. In every way this _Genesis_
manuscript forms a striking contrast to the delicate beauty and strongly
decorative feeling which are to be seen in a work of but a few years later,
the famous _Dioscorides_ of the Princess Juliana.
_The Dioscorides of c. 500_ A.D.
Among all the existing Byzantine manuscripts perhaps the most important for
its remarkable beauty as well as its early date is this Greek _codex_[33]
of Dioscorides' work on _Botany_, which is now in the Imperial library in
Vienna[34], No. 5 in the Catalogue. The date of this manuscript can be
fixed to about the year 500 A.D. by the record which it contains of its
having been written and illuminated for the Princess Juliana Anicia, the
daughter of Flavius Anicius Olybrius who was Emperor for part of the year
472, and his wife Galla Placidia: Juliana Anicia died in 527.
[Illustration: Fig. 6. Miniature from the Vienna manuscript of _Genesis_.]
Public-domain text, read in full here on John Shaqi.
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