Illustrated history of ancient literature, oriental and classicalQuackenbos, John D. (John Duncan)
History
Illustrated history of ancient literature, oriental and classical
Quackenbos, John D. (John Duncan)
Classical literature -- History and criticism; Oriental literature -- History and criticism
=The Hindoo Drama=, the invention of which was ascribed to an ancient
sage inspired by Brahma himself, consisted at first of music, dancing,
and pantomime. An outcome of the prevailing mythology, it was made a
feature of the Indian festivals, and from very early rude beginnings of
which we have no remains gradually progressed to the perfection with
which Kâlidâsa invested it. Unfolding the inner life of the people and
illustrating their peculiar institutions, it is at once interesting and
valuable, original, and in its delineations of character strikingly
true to nature. Love is its principal subject; and, what is markedly
characteristic, its denouements are always happy. Tragedy is foreign to
the Hindoo stage.
The Indian plays began and closed with a benediction or prayer; in many
cases there was a preliminary account of the author, or a colloquy
between the manager and one of the actors, leading the way to the
play itself. The heroes were generally kings or deities. As foils to
these, it was usual to introduce mountebanks or buffoons, and as such
Brahmans were made to figure. The Hindoo dramatists did not hesitate to
set forth their priests in a ridiculous light; a remarkable fact, when
we remember that the drama in India was a semi-religious institution,
and that the managers of companies were usually themselves Brahmans.
The playwright who in Greece should have taken such liberties with his
religious superiors would have run the risk of being driven from the
stage, if indeed he were not more seriously handled by an indignant
audience.
The consistency observed in managing the dialogue is noteworthy.
The parts spoken by divinities and heroes, rulers and priests, are
always in ancient Sanscrit; while the inferior personages and the
female characters use the later and more familiar dialect. Want of
acquaintance with the sacred language, which thus formed the staple
of the classical plays, no doubt prevented the common people from
fully understanding and enjoying dramatic representations; and hence
the latter never attained that popularity which they had in other
countries. They were the entertainment of the cultured class rather
than the masses.
Public-domain text, read in full here on John Shaqi.
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