Illustrations of the manners, customs, & condition of the North American Indians, Vol. 2 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existingCatlin, George
History
Illustrations of the manners, customs, & condition of the North American Indians, Vol. 2 (of 2): With letters and notes, written during eight years of travel and adventure among the wildest and most remarkable tribes now existing
Catlin, George
Indians of North America
There are many modes by which the fire is communicated to them, both
by white men and by Indians—_par accident_; and yet many more where
it is voluntarily done for the purpose of getting a fresh crop of
grass, for the grazing of their horses, and also for easier travelling
during the next summer, when there will be no old grass to lie upon the
prairies, entangling the feet of man and horse, as they are passing
over them.
Over the elevated lands and prairie bluffs, where the grass is thin
and short, the fire slowly creeps with a feeble flame, which one can
easily step over (+plate+ 127); where the wild animals often rest in
their lairs until the flames almost burn their noses, when they will
reluctantly rise, and leap over it, and trot off amongst the cinders,
where the fire has past and left the ground as black as jet. These
scenes at night become indescribably beautiful, when their flames are
seen at many miles distance, creeping over the sides and tops of the
bluffs, appearing to be sparkling and brilliant chains of liquid fire
(the hills being lost to the view), hanging suspended in graceful
festoons from the skies.
But there is yet another character of burning prairies (+plate+ 128),
that requires another Letter, and a different pen to describe—the war,
or hell of fires! where the grass is seven or eight feet high, as is
often the case for many miles together, on the Missouri bottoms; and
the flames are driven forward by the hurricanes, which often sweep
over the vast prairies of this denuded country. There are many of
these meadows on the Missouri, the Platte, and the Arkansas, of many
miles in breadth, which are perfectly level, with a waving grass, so
high, that we are obliged to stand erect in our stirrups, in order to
look over its waving tops, as we are riding through it. The fire in
these, before such a wind, travels at an immense and frightful rate,
and often destroys, on their fleetest horses, parties of Indians,
who are so unlucky as to be overtaken by it; not that it travels as
fast as a horse at full speed, but that the high grass is filled with
wild pea-vines and other impediments, which render it necessary for
the rider to guide his horse in the zig-zag paths of the deers and
buffaloes, retarding his progress, until he is overtaken by the dense
column of smoke that is swept before the fire—alarming the horse, which
stops and stands terrified and immutable, till the burning grass which
is wafted in the wind, falls about him, kindling up in a moment a
thousand new fires, which are instantly wrapped in the swelling flood
of smoke that is moving on like a black thunder-cloud, rolling on the
earth, with its lightning’s glare, and its thunder rumbling as it goes.
* * * * * * * * When Ba’tiste, and Bogard, and I, and Patrick Raymond
(who like Bogard had been a free trapper in the Rocky Mountains), and
Pah-me-o-ne-qua (the red thunder), our guide back from a neighbouring
Public-domain text, read in full here on John Shaqi.
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