a year, when they were apt to visit the printing-office and pay for
their papers. In spite of the English superstition to the contrary,
the average American is not very curious, if one may judge from his
reticence in the presence of things strange enough to excite question;
and if our craft surprised these witnesses they rarely confessed it.
They thought it droll, as people of the simpler occupations are apt to
think all the more complex arts; and one of them once went so far in
expression of his humorous conception as to say, after a long stare at
one of the compositors dodging and pecking at the type in his case,
“Like an old hen pickin’ up millet.” This sort of silence, and this
sort of comment, both exasperated the printers, who took their revenge
as they could. They fed it full, once, when a country subscriber’s
horse, tied before the office, crossed his hind-legs and sat down in
his harness like a tired man, and they proposed to go out and offer him
a chair, to take him a glass of water, and ask him to come inside. But
fate did not often give them such innings; they mostly had to create
their chances of reprisal, but they did not mind that.
There was always a good deal of talk going on, but although we were
very ardent politicians, the talk was not political. When it was not
mere banter, it was mostly literary; we disputed about authors among
ourselves, and with the village wits who dropped in. There were several
of these who were readers, and they liked to stand with their backs to
our stove and challenge opinion concerning Holmes and Poe, Irving and
Macaulay, Pope and Byron, Dickens and Shakespeare.
It was Shakespeare who was oftenest on our tongues; indeed, the
printing-office of former days had so much affinity with the theatre
that compositors and comedians were easily convertible; and I have seen
our printers engaged in hand-to-hand combats with column-rules, two up
and two down, quite like the real bouts on the stage. Religion entered
a good deal into our discussions, which my father, the most tolerant
of men, would not suffer to become irreverent, even on the lips of law
students bathing themselves in the fiery spirit of Tom Paine. He was
willing to meet any one in debate of moral, religious, or political
questions, and the wildest-haired Comeouter, the most ruthless
sceptic, the most credulous spiritualist, found him ready to take them
seriously, even when it was hard not to take them in joke.
Public-domain text, read in full here on John Shaqi.
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