be the better men and women for being insufficiently clothed and fed,
though so many of us appear none the better for being housed in palaces
and clad in purple and fine linen and faring sumptuously every day.
I have tried to report simply and honestly what I saw of the life of
our poorest people that day. One might say it was not so bad as it is
painted, but I think it is quite as bad as it appeared; and I could
not see that in itself or in its conditions it held the promise or the
hope of anything better. If it is tolerable, it must endure; if it is
intolerable, still it must endure. Here and there one will release
himself from it, and doubtless numbers are always doing this, as in the
days of slavery there were always fugitives; but for the great mass the
captivity remains. Upon the present terms of leaving the poor to be
housed by private landlords, whose interest it is to get the greatest
return of money for the money invested, the very poorest must always
be housed as they are now. Nothing but public control in some form or
other can secure them a shelter fit for human beings.
TRIBULATIONS OF A CHEERFUL GIVER.
Some months ago, as I was passing through a down-town street on my way
to the elevated station, I saw a man sitting on the steps of a house.
He seemed to be resting his elbows on his knees, and holding out both
his hands. As I came nearer I perceived that he had no hands, but only
stumps, where the fingers had been cut off close to the palms, and
that it was these stumps he was holding out in the mute appeal which
was his form of begging. Otherwise he did not ask charity. When I
approached him he did not look up, and when I stopped in front of him
he did not speak. I thought this rather fine, in its way; except for
his mutilation, which the man really could not help, there was nothing
to offend the taste; and his immobile silence was certainly impressive.
Public-domain text, read in full here on John Shaqi.
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