England -- Fiction; Short stories, English; Villages -- Fiction; Wales -- Fiction
“DEAR MR. BARING GOULD,—I wonder if you ever came across a
case of the following strange survival, which I met with in
the Lincolnshire marshes, as a cure for ague. It was in the
autumn of 1857 or 1858 that I had taken some quinine to a lad
who lived with his old grandmother. On my next visit the old
dame scornfully refused another bottle, and said she ‘knowed on
a soight better cure nor your mucky stuff.’ With that she took
me round the bottom of the bed and showed me three horse-shoes
nailed there, with a hammer crosswise upon them.
“On my expressing incredulity, she waxed wroth, and said,
‘Naay, lad, it’s a charm. I takes t’ mell (hammer) i’ my left
haan, and I mashys they shoon throice, and Oi sez—
‘Feyther, Son, and Holi Ghoast,
Naale the divil to this poast,
Throice I stroikes with holi crook,
Wun fur God, and wun fur Wod, and wun fur Lok.’”
“Wod is of course Woden, and Lok is the evil-god Loki of
Scandinavian mythology.”
To return to the White Paternoster. We may well question whether the
Manichæan White Paternoster was not a much earlier form of incantation
for blessing the bed, given a slightly Christian complexion. For in the
Anglo-Saxon laws, in the “Codex Exoniensis,” is a most curious formula
for blessing a field that has been blasted by witchcraft, and this bears
some analogy to the blessing of the bed on which the sleeper is about to
lie. According to this Anglo-Saxon authority, all sorts of seeds are cast
out on the earth as an oblation to the plough. Then turves of green grass
from the four corners of the field are cut in the name of Matthew, Mark,
Luke, and John. These are carried to the church and four masses said over
them, and are replaced at the four corners of the field before sunset,
and certain incantations recited over them. At the same time that the
four corners of the field are consecrated to the four evangelists the
cross of Christ is signed over the centre, just as in the French forms of
the prayer of the bed the Virgin or Christ occupies the centre. One is
inclined to suspect that in all this there is a reminiscence of the sun
and the four quarters of the heavens, with the deities ruling them.
CRAZY JANE
CRAZY JANE
Public-domain text, read in full here on John Shaqi.
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