In an Unknown Prison Land: An account of convicts and colonists in New Caledonia with jottings out and home — John Shaqi
In an Unknown Prison Land: An account of convicts and colonists in New Caledonia with jottings out and homeGriffith, George Chetwynd
History
In an Unknown Prison Land: An account of convicts and colonists in New Caledonia with jottings out and home
Griffith, George Chetwynd
Crime; Criminals; New Caledonia -- Social conditions -- 19th century; Penal colonies -- New Caledonia
There are some unregenerates, both white and bronze, still in Honolulu
who say something like this about the missionaries and the country. This
may or may not have any truth in it. It is certainly quite true that the
missionaries have done an immense amount of good in the Sandwich Islands.
It is also true that they and their descendants form the aristocracy
and ruling class of the islands. They have the most magnificent
houses and most beautiful estates. They also run the most lucrative
businesses. Not the worthy pastors themselves, of course. In Hawaii,
the word “missionary” means not only the missionaries themselves, but
their descendants to the third and fourth generations. Perhaps the most
good-natured way to put it would be to say that here the labourer was
worthy of his hire and saw that he got it.
But there was one deadly contrast in Honolulu which I frankly say
shocked and horrified me, hardened globe-trotter as I am! I don’t think
I ever saw a place which possesses more churches, schools, missions,
and other missionary machinery to the acre than Honolulu. It also runs
considerably to saloons and hotels with bar-annexes; but these justify
their existence by paying enormous licences to the revenue. Wherefore
they charge the thirsting citizen a shilling a time for a drink,
no matter how small or common; which, of course, either keeps down
drunkenness or punishes those who drink with poverty. Millionaires, and,
some whisper, the missionaries, take their liquid comforts at home.
But one night after dinner, having nothing else to do but smoke and
listen to small talk in the intervals of fighting the mosquitos, I went
off by myself to explore the Asiatic Quarter. I had no hint or direction
from anybody, and, by sheer accident, I found myself in a street which
was the exact replica of the slave-market in Chinatown, San Francisco.
Slaves of all colours and nationalities, white and brown and yellow and
black, were sitting behind the lattices of their prisons. Chinese and
Japanese “Houses of Delight” were running full steam ahead. It was only
natural that I should catch myself wondering whether I had not been
spirited back into Chinatown, instead of walking the streets of Holy
Honolulu where the missionaries and the churches have reigned practically
supreme for fifty years.
One curiously revolting feature of the scene was this: The
Americanisation of Hawaii was proceeding apace just then. Four or five
big transports, bound for Manila, were in the harbour. There were
American sentries at the Government Buildings over which Old Glory
floated from sunrise to sunset. Squads of American troops drilled daily
in the open places. American patrols marched through the streets by
night, and American soldiers and sailors jostled with Jap and Chinaman,
Negro and Malay along the narrow pavements of the Hawaiian slave-market.
It was a curious mingling of East and West, not by any means flattering
to the West.
Public-domain text, read in full here on John Shaqi.
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