In an Unknown Prison Land: An account of convicts and colonists in New Caledonia with jottings out and homeGriffith, George Chetwynd
History
In an Unknown Prison Land: An account of convicts and colonists in New Caledonia with jottings out and home
Griffith, George Chetwynd
Crime; Criminals; New Caledonia -- Social conditions -- 19th century; Penal colonies -- New Caledonia
“I wish we could do something like that with our hard cases,” I replied,
“instead of turning them out into the streets to commit more crimes and
beget more criminals. We know that crime is a contagious as well as an
hereditary disease, and we not only allow it to spread, but we even
encourage it as if we liked it.”
“It is a pity,” he said sympathetically, “for you have plenty of islands
where you might have colonies like this. You do not need to punish them.
Remove them, as you would remove a cancer or a tumour, and see that they
do not come back. That is all. Society would be better, and so would
they.”
I could not but agree with this since every turn of the road brought us
to fresh proofs of the present success of the system, and then I asked
again:
“But how do these people get their first start? One can’t begin farming
like this without capital.”
“Oh no,” he said, “the Government does that. For the first few years,
according to the industry and ability of the settler, these people cost
us about forty pounds a year each, about what you told me it costs you
to keep a criminal in prison. We give them materials for building their
houses, tools, and agricultural implements, six months’ provisions, and
seed for their first harvest. After that they are left to themselves.
“If they cannot make their farm pay within five years or so they lose
everything; the children are sent to the convent, and the husband and
wife must hire themselves out as servants either to other settlers or to
free people. If they do succeed the land becomes absolutely theirs in
ten years. If they have children they can leave it to them, or, if they
prefer, they can sell it.
“Some, for instance, have got their rehabilitation, their pardon, and
restoration of civil rights. They have sold their farms and stock and
gone back to France to live comfortably. Their children are, of course,
free, though the parents may not leave the colony without rehabilitation.
After breakfast I will take you down the street of Bourail, and introduce
you to some who have done well in trade, and to-morrow or next day you
can see what we do with the children.”
VI
_SOME HUMAN DOCUMENTS_
Society in Bourail, although in one sense fairly homogeneous, is from
another point of view distinctly mixed. Here, for example, are a few
personal items which I picked up during our stroll down the main and one
street of the village.
First we turned into a little saddler’s shop, the owner of which once
boasted the privilege of making the harness for Victor Emmanuel’s horses.
Unfortunately his exuberant abilities were not content even with such
distinction as this, and so he deviated into coining, with the result of
hard labour for life. After a few years his good conduct gained him a
remission of his sentence, and in due course he became a concessionnaire.
His wife, who joined him after his release, is one of the aristocrats of
this stratum of Bourailian society.
Public-domain text, read in full here on John Shaqi.
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