Later, when we had been parted for months, it happened that I was to go
away and far off, and I came to bid Gobind good-bye.
“It is farewell between us now, for I go a very long journey,” I said.
“And I also. A longer one than thou. But what of the book?” said he.
“It will be born in due season if it is so ordained.”
“I would I could see it,” said the old man, huddling beneath his quilt.
“But that will not be. I die three days hence, in the night, a little
before the dawn. The term of my years is accomplished.”
In nine cases out of ten a native makes no miscalculation as to the day
of his death. He has the foreknowledge of the beasts in this respect.
“Then thou wilt depart in peace, and it is good talk, for thou hast said
that life is no delight to thee.”
“But it is a pity that our book is not born. How shall I know that there
is any record of my name?”
“Because I promise, in the forepart of the book, preceding everything
else, that it shall be written, Gobind, sadhu, of the island in the
river and awaiting God in Dhunni Bhagat’s Chubára, first spoke of the
book,” said I.
“And gave counsel—an old man’s counsel. Gobind, son of Gobind of the
Chumi village in the Karaon tehsil, in the district of Mooltan. Will
that be written also?”
“That will be written also.”
“And the book will go across the Black Water to the houses of your
people, and all the Sahibs will know of me who am eighty years old?”
“All who read the book shall know. I cannot promise for the rest.”
“That is good talk. Call aloud to all who are in the monastery, and I
will tell them this thing.”
They trooped up, _faquirs_, _sadhus_, _sunnyasis_, _byragis_, _nihangs_,
and _mullahs_, priests of all faiths and every degree of raggedness, and
Gobind, leaning upon his crutch, spoke so that they were visibly filled
with envy, and a white-haired senior bade Gobind think of his latter end
instead of transitory repute in the mouths of strangers. Then Gobind
gave me his blessing, and I came away.
These tales have been collected from all places, and all sorts of
people, from priests in the Chubára, from Ala Yar the carver, Jiwun
Singh the carpenter, nameless men on steamers and trains round the
world, women spinning outside their cottages in the twilight, officers
and gentlemen now dead and buried, and a few, but these are the very
best, my father gave me. The greater part of them have been published in
magazines and newspapers, to whose editors I am indebted; but some are
new on this side of the water, and some have not seen the light before.
The most remarkable stories are, of course, those which do not
appear—for obvious reasons.
CONTENTS
Public-domain text, read in full here on John Shaqi.
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