Buddhism; Folklore -- Japan; Japan -- Social life and customs
The incense-burner retires behind a little screen, shuffles the flat
packages like so many cards, takes the uppermost, prepares its contents
in the censer, and then, returning to the party, sends the censer upon
its round. This time, of course, he does not announce what kind of
incense he has used. As the censer passes from hand to hand, each
player, after inhaling the fume, puts into the tablet-box one tablet
bearing that mark or number which he supposes to be the mark or number
of the incense he has smelled. If, for example, he thinks the incense
to be “guest-incense,” he drops into the box that one of his tablets
marked with the ideograph meaning “guest;” or if he believes that he
has inhaled the perfume of No. 2, he puts into the box a tablet
numbered “2.” When the round is over, tablet-box and censer are both
returned to the incense-burner. He takes the six tablets out of the
box, and wraps them up in the paper which contained the incense guessed
about. The tablets themselves keep the personal as well as the general
record,—since each player remembers the particular design upon his own
set.
The remaining nine packages of incense are consumed and judged in the
same way, according to the chance order in which the shuffling has
placed them. When all the incense has been used, the tablets are taken
out of their wrappings, the record is officially put into writing, and
the victor of the day is announced. I here offer the translation of
such a record: it will serve to explain, almost at a glance, all the
complications of the game.
According to this record the player who used the tablets decorated with
the design called “Young Pine,” made but two mistakes; while the holder
of the “White-Lily” set made only one correct guess. But it is quite a
feat to make ten correct judgments in succession. The olfactory nerves
are apt to become somewhat numbed long before the game is concluded;
and, therefore it is customary during the _Kō-kwai_ to rinse the mouth
at intervals with pure vinegar, by which operation the sensitivity is
partially restored.
RECORD OF A KŌ-KWAI.
Order in which the ten packages of incense were used:—
1 2 3 4 5 6 7 8 9 10
No. No. — No. No. No. No. No. No. No.
III I “GUEST” II I III II I III II
Names given to the six sets of tablets used, according to decorative
designs on the back:
“Gold Chrysanthemum” 1 3 1 2* Guest 1 2* 2 3* 3
3
“Young Bamboo” 3* 1* 1 2* 1* Guest 3 2 1 3 4
“Red Peony” Guest 1* 2 2* 3 1 3 2 3* 1 3
“White Lily” 1 3 1 3 2 2 1 3 Guest 2* 1
“Young Pine” 3* 1* Guest* 3 1* 2 2* 1* 3* 2* 8
(Winner)
“Cherry-Blossom-in-a-Mist” 1 3 Guest* 2* 1* 3* 1 2
3* 2* 6
Guesses recorded by numbers on the tablet; correct being marked *
No. of correct guesses
NAMES OF INCENSE USED.
Public-domain text, read in full here on John Shaqi.
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