Buddhism; Folklore -- Japan; Japan -- Social life and customs
“One day, in the period of greatest summer heat, he found himself
overcome by drowsiness; and he lay down to rest, with his tile under
his head. Scarcely had he fallen asleep when a rat ran across his face
and woke him with a start. Feeling angry, he seized his tile and flung
it at the rat; but the rat escaped unhurt, and the tile was broken.
Shōko Setsu looked sorrowfully at the fragments of his pillow, and
reproached himself for his hastiness. Then suddenly he perceived, upon
the freshly exposed clay of the broken tile, some Chinese
characters—between the upper and lower surfaces. Thinking this very
strange, he picked up the pieces, and carefully examined them. He found
that along the line of fracture seventeen characters had been written
within the clay before the tile had been baked; and the characters read
thus: ‘_In the Year of the Hare, in the fourth month, on the
seventeenth day, at the Hour of the Serpent, this tile, after serving
as a pillow, will be thrown at a rat and broken._’ Now the prediction
had really been fulfilled at the Hour of the Serpent on the seventeenth
day of the fourth month of the Year of the Hare. Greatly astonished,
Shōko Setsu once again looked at the fragments, and discovered the seal
and the name of the maker. At once he left his hut, and, taking with
him the pieces of the tile, hurried to the neighboring town in search
of the tilemaker. He found the tilemaker in the course of the day,
showed him the broken tile, and asked him about its history.
“After having carefully examined the shards, the tilemaker said: —‘This
tile was made in my house; but the characters in the clay were written
by an old man—a fortune-teller,—who asked permission to write upon the
tile before it was baked.’ ‘Do you know where he lives?’ asked Shōko
Setsu. ‘He used to live,’ the tilemaker answered, ‘not very far from
here; and I can show you the way to the house. But I do not know his
name.’
“Having been guided to the house, Shōko Setsu presented himself at the
entrance, and asked for permission to speak to the old man. A
serving-student courteously invited him to enter, and ushered him into
an apartment where several young men were at study. As Shōko Setsu took
his seat, all the youths saluted him. Then the one who had first
addressed him bowed and said: ‘We are grieved to inform you that our
master died a few days ago. But we have been waiting for you, because
he predicted that you would come to-day to this house, at this very
hour. Your name is Shōko Setsu. And our master told us to give you a
book which he believed would be of service to you. Here is the
book;—please to accept it.’
Public-domain text, read in full here on John Shaqi.
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