Buddhism; Folklore -- Japan; Japan -- Social life and customs
She is lean as a wolf, and very old,—the white bitch that guards my
gate at night. She played with most of the young men and women of the
neighborhood when they were boys and girls. I found her in charge of my
present dwelling on the day that I came to occupy it. She had guarded
the place, I was told, for a long succession of prior
tenants—apparently with no better reason than that she had been born in
the woodshed at the back of the house. Whether well or ill treated she
had served all occupants faultlessly as a watch. The question of food
as wages had never seriously troubled her, because most of the families
of the street daily contributed to her support.
She is gentle and silent,—silent at least by day; and in spite of her
gaunt ugliness, her pointed ears, and her somewhat unpleasant eyes,
everybody is fond of her. Children ride on her back, and tease her at
will; but although she has been known to make strange men feel
uncomfortable, she never growls at a child. The reward of her patient
good-nature is the friendship of the community. When the dog-killers
come on their bi-annual round, the neighbors look after her interests.
Once she was on the very point of being officially executed when the
wife of the smith ran to the rescue, and pleaded successfully with the
policeman superintending the massacres. “Put somebody’s name on the
dog,” said the latter: “then it will be safe. Whose dog is it?” That
question proved hard to answer. The dog was everybody’s and
nobody’s—welcome everywhere but owned nowhere. “But where does it
stay?” asked the puzzled constable. “It stays,” said the smith’s wife,
“in the house of the foreigner.” “Then let the foreigner’s name be put
upon the dog,” suggested the policeman.
Accordingly I had my name painted on her back in big Japanese
characters. But the neighbors did not think that she was sufficiently
safeguarded by a single name. So the priest of Kobudera painted the
name of the temple on her left side, in beautiful Chinese text; and the
smith put the name of his shop on her right side; and the
vegetable-seller put on her breast the ideographs for
“eight-hundred,”—which represent the customary abbreviation of the word
yaoya (vegetable-seller),—any yaoya being supposed to sell eight
hundred or more different things. Consequently she is now a very
curious-looking dog; but she is well protected by all that calligraphy.
I have only one fault to find with her: she howls at night. Howling is
one of the few pathetic pleasures of her existence. At first I tried to
frighten her out of the habit; but finding that she refused to take me
seriously, I concluded to let her howl. It would have been monstrous to
beat her.
Public-domain text, read in full here on John Shaqi.
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