Buddhism; Folklore -- Japan; Japan -- Social life and customs
Yet I detest her howl. It always gives me a feeling of vague disquiet,
like the uneasiness that precedes the horror of nightmare. It makes me
afraid,—indefinably, superstitiously afraid. Perhaps what I am writing
will seem to you absurd; but you would not think it absurd if you once
heard her howl. She does not howl like the common street-dogs. She
belongs to some ruder Northern breed, much more wolfish, and retaining
wild traits of a very peculiar kind.
And her howl is also peculiar. It is incomparably weirder than the howl
of any European dog; and I fancy that it is incomparably older. It may
represent the original primitive cry of her species,—totally unmodified
by centuries of domestication. It begins with a stifled moan, like the
moan of a bad dream,—mounts into a long, long wail, like a wailing of
wind,—sinks quavering into a chuckle,—rises again to a wail, very much
higher and wilder than before,—breaks suddenly into a kind of atrocious
laughter,—and finally sobs itself out in a plaint like the crying of a
little child. The ghastliness of the performance is chiefly—though not
entirely—in the goblin mockery of the laughing tones as contrasted with
the piteous agony of the wailing ones: an incongruity that makes you
think of madness. And I imagine a corresponding incongruity in the soul
of the creature. I know that she loves me,—that she would throw away
her poor life for me at an instant’s notice. I am sure that she would
grieve if I were to die. But she would not think about the matter like
other dogs,—like a dog with hanging ears, for example. She is too
savagely close to Nature for that. Were she to find herself alone with
my corpse in some desolate place, she would first mourn wildly for her
friend; but, this duty performed, she would proceed to ease her sorrow
in the simplest way possible,—by eating him,—by cracking his bones
between those long wolf’s-teeth of hers. And thereafter, with spotless
conscience, she would sit down and utter to the moon the funeral cry of
her ancestors.
It fills me, that cry, with a strange curiosity not less than with a
strange horror,—because of certain extraordinary vowellings in it which
always recur in the same order of sequence, and must represent
particular forms of animal speech,—particular ideas. The whole thing is
a song,—a song of emotions and thoughts not human, and therefore
humanly unimaginable. But other dogs know what it means, and make
answer over the miles of the night,—sometimes from so far away that
only by straining my hearing to the uttermost can I detect the faint
response. The words—(if I may call them words)—are very few; yet, to
judge by their emotional effect, they must signify a great deal.
Possibly they mean things myriads of years old,—things relating to
odors, to exhalations, to influences and effluences inapprehensible by
duller human sense,—impulses also, impulses without name, bestirred in
ghosts of dogs by the light of great moons.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account