Japan -- Foreign relations -- Korea; Korea; Korea -- Foreign relations -- Japan
It is the grounds, rather than the buildings, of the East Palace,
especially when the azaleas and cherry bushes and apricot-trees are
in full bloom, which constitute its beauty. Here the diplomatic corps
and the other invited guests of the Emperor are accustomed to have
picnics and afternoon teas. The apartments, which were united into one
so-called palace in the reign of Suk-jong (1694-1720) appear to be most
distinctively Korean and are unlike any other buildings which I have ever
seen. The rooms are small and rambling; and the screens between them
are decorated with those geometrical patterns which are so ancient and
so nearly universal wherever architecture has reached a certain stage
of development. The ceilings are low and devoid of decoration, but are
made pleasing by being everywhere “beamed-over.” This palace, too, has
not escaped its history of violence and its bath of blood. Here it was
that, in 1884, the party of Progressives, headed by Mr. Kim Ok-kiun,
tried to enforce reforms by capturing the person of the King. But the
conservative party of Koreans, helped by eight hundred Chinese soldiers
under the leadership of the Major Yuan, who afterward became Li Hung
Chang’s successor, and is even to-day cutting an important figure in the
complicated politics of China, finally drove out the Progressives and the
one hundred and forty Japanese who were defending them.
Little else of the mildly exciting “sights” of Seoul remains besides the
Great Bell and the Marble Pagoda. The former bears witness to an art in
which the Koreans once excelled, but which is now, like all the other
arts, either lost or neglected. At Nikko, it will be remembered, there
is a Korean bell which was presented to one of the Japanese Shoguns.
Setting aside all legends as to the time and incidents of its manufacture
and hanging, a recently deciphered inscription on its own side tells the
date as 1469 and gives the names of the prominent men connected with
the undertaking. The report of a Chinese envoy of 1489, who says of the
bell, “It calls all men to rest, to rise, to work, to play,” taken in
conjunction with the fact that, to avoid the troubles of faction and
violence, _men_ were forbidden on the streets after dark, probably gave
rise to the report that _women_ only were allowed to go abroad at night.
And this is believed by natives and travellers until the present hour.
But the bell, which once rung to open and close the massive city gates,
now rings only to tell of midnight and midday. And, although it is
about eight feet in diameter and ten feet high, it is no great sight as
looked at by peeking through the bars of its surrounding cage. It does,
however, like many other things else in Seoul, bear witness to the life
of the past and the changes of the present.
Public-domain text, read in full here on John Shaqi.
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