In old Narragansett; romances and realitiesEarle, Alice Morse
History
In old Narragansett; romances and realities
Earle, Alice Morse
Narragansett Bay Region (R.I.) -- History -- Fiction; Short stories, American
Besides these weavers who worked in their own homes, making their own
wool into cloth to sell, or weaving the thread and yarn brought to them
by their neighbors, there was a distinct class of travelling weavers,
who went from house to house working for a few shillings a day and
their “keep.” They often were quaint and curious characters; frequently
what were known as “natural preachers;” that is, either mystic or
fanatic souls who tried to supplement or supersede the religious
teaching of the community by itinerant preaching. Such teachers and
preachers have ever flourished in Narragansett since the day of Samuel
Gorton and his associates.
One of these weaver-preachers, undismayed by the indifference and even
the disapproval of his neighbors, built a rude log pulpit in the woods
near his home and there communed aloud with God if not with man. The
sound of his fervid prayers and invocations could be heard afar off
by passers-by in the wood-lanes and roads, even in mid-winter; while
the emphasizing thumps of his sturdy fist kept his blood as warm as
his religion and startled the Narragansett squirrels and chipmunks who
thriftily used the recesses of the weaver’s pulpit as a storage-place
for nuts and acorns. There were few women weavers among them,
especially for linen-weaving, which was hard work. Occasionally some
sturdy woman, of masculine muscle and endurance, was a weaver.
One of these Narragansett women-weavers was a witch. She would sit for
hours bending over her loom, silent, peering into it and not doing a
single row. This angered the dames for whom she worked, but they said
nothing, lest they get her ill-will. Suddenly she would sit up and
start her treadle; bang! bang! would go her batten as fast as corn in a
corn-popper; and at night, after she had gone home, when her piece was
still set in the loom, the family would waken and hear the half-toned
clapping of the loom, which someone was running softly to help the
witch out in her stint, probably the old black man. So, behold! at the
end of the week more cloth appeared on the cloth-beam, more linen was
ready for bleaching, and more rolls of carpet were woven than could
be turned out by any man-weaver in the province. So whether it was
hitching up with the devil or not, she always had employment in plenty;
and her fine linen table-cloths were in every bridal outfit, and her
linen web used in many a shroud throughout Narragansett.
Public-domain text, read in full here on John Shaqi.
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