In old Narragansett; romances and realities — John Shaqi
In old Narragansett; romances and realitiesEarle, Alice Morse
History
In old Narragansett; romances and realities
Earle, Alice Morse
Narragansett Bay Region (R.I.) -- History -- Fiction; Short stories, American
The preparation of flax was infinitely more tedious and more
complicated. From the time the tender plant springs up, through
pulling, spreading, drying, rippling, stacking, rotting, cleaning,
braking, swingling, beetling, ruffling, hetchelling, spreading, and
drawing, there are in all over twenty dexterous manipulations till the
flax is ready for the wheel, the most skilful manipulation of all,
and is wrapped round the spindle. Flax thread was spun on the small
flax-wheel. “Lint on the wee wheel, woo’ on the muckle.” It was reeled
into skeins on a clock-reel, which ticked when the requisite number had
been wound, when the spinner stopped and tied the skein. A quaint old
ballad has the refrain:
“And he kissed Mistress Polly when the clock-reel ticked.”
These knots of linen thread had to be bleached before they were woven.
They were soaked in water for days, and constantly wrung out; they were
washed again and again in the brook; they were “bucked” with ashes
and hot water in a bucking-tub; they were seethed, soaked, rinsed,
dried, and wound on bobbins and quills for the loom. In spite of all
this bleaching, the linen web, when woven, would not be white, and it
afterward went through twoscore more processes of bucking, possing,
rinsing, drying, and grassing. In all, forty bleaching manipulations
were necessary for “light linens.” Thus, at least, sixteen months had
passed since the flax-seed had been sown, during which the good-wife
had not “eaten the bread of idleness.”
With the passing of these old-time household arts of spinning and
weaving, went also the household independence. Well timed was our
struggle for freedom from British rule, when every man and wife on
their own farm held everything necessary for life and comfort--food,
shelter, fuel, illumination, clothing. What need had he or she to fear
any king? It could not be such an independent revolt to-day; in the
matter of clothing alone, no family could be independent of outside
assistance.
The old-time preparatory work of the weaver is much simplified for
this Narragansett weaver in modern times, by the use of machine-spun
threads and yarns. The warp of these bed coverlets is of strong twine
or thread, while the weft is of various woollen yarns or zephyrs or
crewels, bought at mills. These latter are aniline-dyed, and in no
artistic sense equal the old indigo, hickory, sassafras, or madder
home-dyed wools of yore. These skeins of yarn are prepared for use by
spreading them on a reel or swifts, and winding the yarn off on quills
in a quilling-wheel, which is somewhat like a simplified spinning-wheel.
Public-domain text, read in full here on John Shaqi.
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