In the brush : $b or, Old-time social, political, and religious life in the southwestPierson, Hamilton W. (Hamilton Wilcox)
History
In the brush : $b or, Old-time social, political, and religious life in the southwest
Pierson, Hamilton W. (Hamilton Wilcox)
Missions -- Southwest, Old; Southwest, Old -- Social life and customs
In my horseback-journeyings I had reached the tall, dense, heavy
forests of the bottom-lands of the Mississippi River, about a dozen
miles from the Father of Waters. As the sun was about setting, I
came upon a large "dead'ning," where the underbrush had been cut out
and burned off, the large trees had been girdled and had died, and a
crop of corn had been raised among the dead forest-trees, before the
new-comer in this wilderness had been able to completely clear a field
around his newly-erected log-cabin. Turning off from the corduroy-road
upon which I had been traveling, I took a footpath, and, following
that, was soon as near the cabin as a high rail-fence would allow me to
approach on horseback. A short distance from this log-cabin was a still
smaller one occupied by a colored aunty and her family, and used for a
kitchen; and not far off still another log-building, used for a barn
and stable.
The most of my readers in the older sections of the country will
suppose that I had now only to dismount, hitch my horse, climb the
fence, rap at the door, and so gain admittance to my resting-place for
the night. Far otherwise. Only the most untraveled and inexperienced in
the Brush would undertake so rash an experiment.
Sitting upon my horse, I called out in a loud voice, "Hello there!"
That call was for the same purpose that the city pastor mounts the
stone steps and rings the bell at the door of his parishioner. It was
rather more effective.
A large pack of hounds and various other kinds of dogs responded with a
barking chorus, a group of black pickaninnies rushed from the adjacent
kitchen, followed to the door by their sable mother, with arms a-kimbo
and hands fresh from mixing the pone or corn-dodger for the family
supper; all, with distended eyes and mouth, and shining ivory, staring
at the stranger with excited and pleased curiosity. At almost the
same instant, the mistress of the incipient plantation approached the
door of her cabin, stockingless and shoeless, with a dress of woolsey
woven in her own loom by her own hands, and cut and made by her own
skill, with face not less pleased and excited than the others, and her
cordial greeting of "How d'y, stranger--how d'y, sir? 'Light, sir!
[alight]--'light, sir!"
Remaining upon my horse, I replied: "I am a stranger in these parts,
madam. I have ridden about fifty miles since morning and am very tired.
Can I get to stay with you to-night, madam?"
"Oh, yes," she replied, promptly, "if you can put up with our rough
fare. We never turn anybody away."
I told her I should be very glad to stay with her, and dismounted. The
dogs, who would otherwise have resisted my approach to the door by a
combined attack, obeyed their instructions not to harm me, and granted
me a safe entrance as a recognized friend.
Public-domain text, read in full here on John Shaqi.
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