Such was the universal training of the dogs, and such the uniform method of approaching and gaining admittance to the houses of the people in the Brush. My hostess informed me that her husband was at work in the "dead'ning," but that he would soon be at home and take care of my horse. I told her that I could do that myself, and she sent her little son along with me to the stable, where I bestowed that kind and, I may say, affectionate care that one who journeys for years on horseback learns to bestow upon his faithful horse. I then entered the cabin, and received that warm welcome that awaits the traveler in our Western wilds. Shall I describe my home for the night? It was a new log-house, less than twenty feet square, and advanced to a state of completeness beyond many in which I had lodged, inasmuch as the large openings between the logs had been filled with "chink and daubing." The chimney, built upon the outside of the house, was made of split sticks, laid up in the proper form, and thoroughly "daubed" with mud, so as to prevent them from taking fire. A large opening cut through the logs communicated with this chimney, and formed the ample fireplace. The roof was made of "shakes"--pieces of timber rived out very much in the form of staves, but not shaved at all. These were laid upon the roof like shingles, except that they were not nailed on, but "weighted on"--kept in their places by small timbers laid across each row of "shakes" over the entire roof. These timbers were kept in their places by shorter ones placed between them, transversely, up and down the roof. In this manner the pioneer constructs a roof for his cabin, by his own labor, without the expenditure of a dime for nails. With wooden hinges and a wooden latch for his door, he needs to purchase little but glass for his windows, to provide a comfortable home for his family. His latch-string, made of hemp or flax that he has raised, or from the skin of the deer which he has pursued and slain in the chase, which, as the old song has it-- "Hangs outside the door," symbolizes the cordial welcome and abounding hospitality to be found within. At the end of the room opposite the fireplace there was a bed in each corner, under one of which there was a "trundle-bed" for the children. There was no chamber-floor or chamber above to obstruct the view of the roof. There was no division into apartments, not even by hanging up blankets, a device I have seen resorted to in less primitive regions. From floor to roof, from wall to wall, all was a single "family" room, which was evidently to be occupied by the family and myself in common. A rough board table, some plain chairs, and a very few other articles completed the inventory of household furniture of the pioneer's home to which I had been welcomed.