In the brush : $b or, Old-time social, political, and religious life in the southwestPierson, Hamilton W. (Hamilton Wilcox)
History
In the brush : $b or, Old-time social, political, and religious life in the southwest
Pierson, Hamilton W. (Hamilton Wilcox)
Missions -- Southwest, Old; Southwest, Old -- Social life and customs
I state these facts as my reason and justification for writing this
book; that my readers may understand that I am not a novice in regard
to the things whereof I write; that I know whereof I affirm. Indeed, I
will tell them confidentially that I have obtained a "degree," one not
so easily acquired as some others, and more honored in the wilds of the
country. It is "B.B.," and means Brush-Breaker. The exposition of the
full meaning of this "degree" will explain the origin and meaning of my
title to this book.
In attending a conference, presbytery, association, or other
ecclesiastical meeting in the wilds of the country, as the old veteran
and other preachers were pointed out to me by some friend, he would say:
"That is Father A----. He is an old _Brush-Breaker_"--and all the
younger men would press forward to shake his hand and do him honor;
or, "That is Brother B----. He has broken a right smart chance of
brush"; or, "That is young Brother C----, wonderfully self-satisfied
and conceited, as you see. The sisters have flattered him so much that
he has got the '_big head_' badly. He will be sent to Brush College, to
break brush a year or two, and will come back humbled, and will make a
laborious and useful man"; or, "That is our devoted and beloved young
Brother D----. His soul is all on fire with love for his Master, and
he will thank God for the privilege of going anywhere in the Brush to
preach and sing of Jesus and his salvation."
This use of the word _Brush_ enters largely into the figures of speech
of the people of the Southwest. On one occasion I heard a Methodist
bishop preach on a Sabbath morning to a very large congregation,
composed of the Conference, the people of the village, and the
visitors in attendance. During the first half of his sermon, which
was extemporaneous, he did not preach with his accustomed clearness
and power. His thoughts were evidently very much confused, and it
was rather painful than otherwise to witness his struggle to get the
mastery of his mind and subject. But he accomplished this at length,
and closed his sermon with great power and effect. In returning from
church, a young circuit-rider said to me:
"Didn't you think the Bishop got badly _brushed_ in the first part of
his sermon? I sometimes get so brushed in my sermons that I think I
will never try to preach again. It's a comfort to a beginner to know
that an old preacher sometimes gets brushed."
Figurative language of this kind abounded among the people of the
Southwest, and was very expressive. These provincialisms had usually
grown out of the peculiar life and habits of the people. Many of
them seem to have originated in the perils of early flat-boat
navigation--when they were accustomed to float down-stream by daylight,
and tie up to some stump or tree for the night! Woe betide the cargo,
boat, and crew, if that to which they had "made fast" failed them in
the darkness of the night! Hence, as I suppose, this provincialism.
Public-domain text, read in full here on John Shaqi.
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