In the brush : $b or, Old-time social, political, and religious life in the southwestPierson, Hamilton W. (Hamilton Wilcox)
History
In the brush : $b or, Old-time social, political, and religious life in the southwest
Pierson, Hamilton W. (Hamilton Wilcox)
Missions -- Southwest, Old; Southwest, Old -- Social life and customs
If I made inquiries in regard to the character of a man who had been
recommended to me for a Bible distributor, I was not told that he was a
reliable or an unreliable man, but, "He'll do to tie to," or "He won't
do to tie to"; and if the case was particularly bad, "He won't do to
tie to in a calm, let alone a storm." As there were so many perils in
this kind of navigation, those were regarded as extremely fortunate who
reached their destination in safety, and could send back word that they
had made the trip; hence, "to make the trip" was a universal synonym
for success. And so, when a novice attempted to make a speech, preach a
sermon, address a jury, or engage in any kind of business, the people
predicted his success or failure by saying, "He'll make the trip," or
"He won't make the trip." They never said of a young man, or an old
widower, that he was addressing or courting a lady, but, "He is setting
to her," a figure of speech derived from bird-hunting with setter-dogs,
as I suppose. When such a suit had been unsuccessful, they did not say
the lady rejected or "mittened" her suitor, but, "She kicked him." The
first time I ever heard that figure used was at a social gathering
in Richmond, Virginia, in 1843, where the belle of the evening was a
Miss Burfoot. After being introduced to her by a friend, he told me
confidentially that she had recently "kicked" Mr. H----, a gentleman
present, to whom he had already introduced me. To be "kicked" by a
Burfoot seemed to me a more than usually striking figure. When many
persons were striving for the same object, or where there were rival
aspirants for the heart and hand of the same lady, they said of the
successful one, "The tallest pole takes the persimmon."
I was once present at an ecclesiastical meeting in the Brush, where
motions of different kinds were piled upon each other, until the
greatest confusion prevailed as to the state of the question before
the body, and the moderator was appealed to to give his decision in
the matter. I did not fully comprehend his decision, but it was clear
and satisfactory to the body over which he was presiding, all of whom,
like himself, were old and experienced hunters. Arising to his feet, as
became a presiding officer thus appealed to, and lifting his tall, lank
form until his head was among the rafters of the low log school-house,
he hesitated a moment, and then said, "Brethren, my decision is that
you are all ahead of the hounds."
These are but specimens of the figurative language--the
provincialisms--that abound among the people of the Southwest.
I do not, therefore, in the pages that follow, speak of my travels
in the "wilderness" or "forests" or "hills" or "mountains" of the
Southwest, but adopt a more comprehensive term, universally prevalent
in the regions explored, and describe some of my experiences in the
Brush.
Public-domain text, read in full here on John Shaqi.
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