After we had kissed and decided not to tell our parents for awhile of the irrevocable choice we had made, the time came for us to part, shyly and before others, and I and my mother went off back across the moonlit park—the bracken thickets rustling with startled deer—to the railway station at Checkshill and so to our dingy basement in Clayton, and I saw no more of Nettie—except that I saw her in my thoughts—for nearly a year. But at our next meeting it was decided that we must correspond, and this we did with much elaboration of secrecy, for Nettie would have no one at home, not even her only sister, know of her attachment. So I had to send my precious documents sealed and under cover by way of a confidential schoolfellow of hers who lived near London. . . . I could write that address down now, though house and street and suburb have gone beyond any man’s tracing. Our correspondence began our estrangement, because for the first time we came into more than sensuous contact and our minds sought expression. Now you must understand that the world of thought in those days was in the strangest condition, it was choked with obsolete inadequate formulae, it was tortuous to a maze-like degree with secondary contrivances and adaptations, suppressions, conventions, and subterfuges. Base immediacies fouled the truth on every man’s lips. I was brought up by my mother in a quaint old-fashioned narrow faith in certain religious formulae, certain rules of conduct, certain conceptions of social and political order, that had no more relevance to the realities and needs of everyday contemporary life than if they were clean linen that had been put away with lavender in a drawer. Indeed, her religion did actually smell of lavender; on Sundays she put away all the things of reality, the garments and even the furnishings of everyday, hid her hands, that were gnarled and sometimes chapped with scrubbing, in black, carefully mended gloves, assumed her old black silk dress and bonnet and took me, unnaturally clean and sweet also, to church. There we sang and bowed and heard sonorous prayers and joined in sonorous responses, and rose with a congregational sigh refreshed and relieved when the doxology, with its opening “Now to God the Father, God the Son,” bowed out the tame, brief sermon. There was a hell in that religion of my mother’s, a red-haired hell of curly flames that had once been very terrible; there was a devil, who was also _ex officio_ the British King’s enemy, and much denunciation of the wicked lusts of the flesh; we were expected to believe that most of our poor unhappy world was to atone for its muddle and trouble here by suffering exquisite torments for ever after, world without end, Amen. But indeed those curly flames looked rather jolly. The whole thing had been mellowed and faded into a gentle unreality long before my time; if it had much terror even in my childhood I have forgotten it, it was not so