A story is a curious thing, that grows with a kind of consciousness of
its own. Time was, in its invertebrate period of gestation when this
story was to be Amos Adams's story. It was to be the story of one who
saw great visions that were realized, who had from the high gods
whispers of their plans. What a book it would have been if Amos and Mary
could have written it--the story of dreams come true. But alas, the high
gods mocked Amos Adams. Mary's clippings from the Tribune--a great
litter of them, furnished certain dates and incidents for the story.
Often when the Tribune was fresh from the press Mary and Amos would sit
together in the printing office and Mary eaten with pride would clip
from the damp paper the grandiloquent effusions of Amos that seemed to
fit into other items that were to remind them of things which they could
not print in their newspaper but which would be material for their book.
What a bundle of these clippings there is! And there was the diary, or
old-fashioned Memory Book of Mary Adams. What a pile of neatly folded
sheets covered with Mary Adams' handwriting are there on the table by
the window! What memories they revive, what old dead joys are brought to
life, what faded visions are repainted. This is to be the Book--the book
that they dreamed of in their youth--even before little Kenyon was born,
before Jasper was born, indeed before Grant was born.
But now the years have written in many things and it will not be even
their story. Indeed as life wrote upon their hearts its mysterious
legend--the legend that erased many of their noble dreams and put iron
into their souls, there is evidence in what they wrote that they thought
it would be Grant's story. Most parents think their sons will be heroes.
But their boy had to do his part in the world's rough work and before
the end the clippings and the notes in the Memory Book show that they
felt that a hero in blue overalls would hardly answer for their Book.
Then there came a time when Amos alone in his later years thought that
it might be Kenyon's story; for Kenyon now is a fiddler of fame, and
fiddlers make grand heroes. But as the clippings and the notes show
forth still another story, the Book that was to be their book and story,
may not be one man's or one woman's story. It may not be even the story
of a town; though Harvey's story is tragic enough. (Indeed sometimes it
has seemed that the story of Harvey, rising in a generation out of the
sunshine and prairie grass, a thousand flued hell, was to be the story
of the Book.) But now Harvey seems to be only a sign of the times, a
symptom of the growth of the human soul. So the Book must tell the tale
of a time and a place where men and women loved and strove and joyed or
suffered and lost or won after the old, old fashion of our race; with
only such new girdles and borders and frills in the record of their work
and play as the changing skirts of passing circumstance require. The
Public-domain text, read in full here on John Shaqi.
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