In the land of the lion and sun, or, modern Persia : $b Being experiences of life in Persia from 1866 to 1881Wills, C. J. (Charles James)
History
In the land of the lion and sun, or, modern Persia : $b Being experiences of life in Persia from 1866 to 1881
Wills, C. J. (Charles James)
Iran -- Description and travel; Wills, C. J. (Charles James), 1842-1912 -- Travel -- Iran
Among outer garments worn by travellers and the aged are the well-known
poosseen, or Afghan skin-cloak. These are full length, only used by
travellers and the sick or aged; and the “neemtan,” or common sheepskin
jacket, with short sleeves, used by shopkeepers and the lower class of
servants, grooms, etc., in winter. They are mostly seen at Ispahan. The
Afghan poosseen is a wonderful garment for travellers, as it is so very
warm, and forms bed and bedding, but it has to be kept dry. The skins
are dyed yellow; the fur is generally a natural brown. An ample cloak is
made with very long sleeves, which act as gloves, the hands not being
protruded. They are often elaborately embroidered with yellow silk, and
are worth in Teheran, where they are very common, from four pounds (ten
tomans) to sixteen pounds (forty tomans).
Besides these “balapoosh,” or overcoats, is the “yapunjah,” or woollen
Kūrdish cloak. This is a kind of felt, having a shaggy side, of immense
thickness. It looks like a bear-skin, and is of great weight. It is
a half-circle in shape; a strap at the neck holds it on. The wearer,
generally a shepherd, uses it as great-coat, bed and bedding. It is quite
waterproof, and very warm. The thing is worn slung, closed side to the
wind, and is used as a shield against the wind or snow.
There is also the felt coat of the villager, before described, a very
warm and inexpensive garment, which wears well. It is from half an inch
to one inch thick, and enables the villager to defy the severest weather.
The cost is from five to fifteen kerans.
The kemmerbund, or belt, is also characteristic of the class. It is made
of muslin, shawl, or cotton cloth among the priests, merchants, traders,
and bazaar people; shawls and muslin are also affected by the secretary
class and the more aged or old-fashioned among the great Government
employés.
In it is carried by the literati and merchants the pencase and a roll of
paper, and its voluminous folds are used as pockets: and by the bazaar
people and villagers, porters, and merchants’ servants a small sheath
knife is stuck in it; while by “farrashes,” the carpet-spreader class, a
large canjar, or curved dagger, with a heavy ivory handle, is carried;
less for use than as a badge of office.
The headgear, too, is very distinctive. The turban is worn by the
priests. These use generally a white one, consisting of many yards of
muslin, unless they be “Syuds,” or descendants of the prophet, when a
_green_ one is worn. This at times is a very deep colour, nearly black;
at others a grass-green.
These Syuds, too, usually wear a kemmerbund, or girdle of _green_ muslin,
shawl, or cotton cloth. Merchants also affect the turban, usually of
muslin, embroidered in colours; or of a yellow pattern on straw-coloured
muslin, or of calico, or at times of shawl.
The waist of the Persian is generally small, and he is very proud of his
fine figure and broad shoulders.
Public-domain text, read in full here on John Shaqi.
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