In the land of the lion and sun, or, modern Persia : $b Being experiences of life in Persia from 1866 to 1881Wills, C. J. (Charles James)
History
In the land of the lion and sun, or, modern Persia : $b Being experiences of life in Persia from 1866 to 1881
Wills, C. J. (Charles James)
Iran -- Description and travel; Wills, C. J. (Charles James), 1842-1912 -- Travel -- Iran
The distinctive mark of the courtier, military, and upper servant class
is the _belt_, generally of varnished leather, black in colour, with a
brass clasp, usually of Russian manufacture. The princes and courtiers
often replace the brass clasp by a huge round ornament of cut stones, the
favourite one of his Royal Highness Zil-es-Sultan being of diamonds, of
large size, a huge emerald being in the centre.
The “kola,” or hat, is of cloth or sheepskin, on a frame of pasteboard.
The most expensive are made of the black skin of the fœtal lamb. Strange
to say, these skins usually go to Europe to be dyed—I believe to
Leipzig. The commoner people wear coloured lambskin hats, as grey, or
even sheepskin, with the wool long. The fashions in hats change yearly;
they are generally affected by the military and noker (servant) class,
by courtiers and beaux, and are usually worn with a knowing cock. The
Ispahani merchant, and the Armenian, at times wear very tall ones.
The hair is generally shaved at the crown, or the entire head is shaved,
a karkool, or long thin lock, being at times left, often two feet long
from the middle of the crown. This is kept knotted up and hidden. Its use
is to enable the prophet Mahommed to draw up the believer into paradise.
The lower orders generally have the hair over the temporal bone long,
and this is brought in two long locks, turning backwards behind the ear;
they are termed “Zūlf;” the beaux and youths are constantly twisting and
combing them. The rest of the head is shaven. Long hair, however, is
going out of fashion in Persia, and the more civilised affect the cropped
hair worn by Europeans, and even have a parting in it.
The chin is never shaved, save by “beauty men,” or “Kashangs,” though
often clipped, while the moustache is usually left long. At forty, a man
generally lets his beard grow its full length, and cherishes it much;
part of a Persian’s religious exercises is the combing of his beard.
Socks, knitted principally at Ispahan, are worn: they are only about two
inches long in the leg. The rich, however, affect a longer sock: white
cotton ones are worn in summer, and coloured worsted in winter. The
patterns of these worsted socks are often very pretty and effective. The
villagers only wear a sock on state occasions, as at a wedding, the New
Year, etc.
Shoes are of many patterns; the Orūssi or Russian shoe, similar to our
children’s shoe without the strap, is the most common. Next, the Kafsh,
or slippers of various kinds. The heel is folded down, and remains so.
The priests affect a peculiar heavy shoe, with an ivory or wooden lining
at the heel. Green shoes of shagreen are very common at Ispahan. Blacking
is unknown to Persians generally, but a European’s servant may be always
recognised by his polished shoes. Boots are only used by horsemen, and
are then worn much too large, for ease. Those worn by couriers often come
up the thigh, and are similar to those used by our sewer-men.
Public-domain text, read in full here on John Shaqi.
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