In the path of the alphabet: an historical account of the ancient beginnings and evolution of the modern alphabetJermain, Frances Delavan Page
History
In the path of the alphabet: an historical account of the ancient beginnings and evolution of the modern alphabet
Jermain, Frances Delavan Page
Alphabet
MANY eminent philologists suggest a time in the history of human speech
when language was monosyllabic, when by a few simple utterances human
beings were able to express many things, indicating by gesture or tone
which of the words having the same sound was the thing expressed.
Later on we find language developed by the connection of two or three of
these root words, agglutinated, or stuck together as one word, by which
this obtained a broader meaning. This is the first stage in
polysyllabism, and is known as the agglutinative stage. Later, human
speech passed into the inflectional stage, where these agglutinated
words having coalesced or melted into one, became so changed in time by
phonetic corruption that finally it becomes impossible to determine
which part was the original root and which the modifying element of the
earlier stage.
Of the monosyllabic stage in language, the Chinese is a distinguished
example. This language is referred to by many eminent philologists as
the most primitive in structure of any living tongue. It is a language
of monosyllabic roots, limited in number, these roots possessing neither
inflections nor parts of speech. Each word is a root and each root is a
word, which in turn may be used, according to its place in a sentence,
as a verb, a noun, an adjective, a participle, or some other grammatical
form.
In speaking, the Chinese express these homophones by varying tones and
gestures. In writing, their meaning is ingeniously explained by the use
of two characters. One of these is a phonogram, which gives the sound of
the word; the other is an ideogram or picture form, that explains which
of the words having this sound is the one indicated. These ideograms are
styled “keys,” and later on it will be observed are identical with the
determinatives of the Assyrian and Egyptian systems. As an instance of
the Chinese use of these keys, is the phonogram, _ha_. This has eight
distinct significations. Thus, it may denote a banana tree, a war
chariot, a scar, a cry, or any other of its various significations
according to the key associated with this phonogram.
Thus this language, possessing but a limited number of root words, is so
expanded by the varying combinations of phonetic signs and ideographic
characters, that its acquisition for reading or writing is a formidable
achievement.
Some of the recent dictionaries of the English language record a
vocabulary of two hundred thousand words. To write any or all of these
one needs only to learn the twenty-six signs of our alphabet. To write a
common business letter, or to read an ordinary book in Chinese, it is
necessary that the scribe or student should know familiarly from six to
seven thousand of these groups of characters by which to express the
forty or fifty thousand words in the vocabulary of the Chinese.
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