Inchbracken: The Story of a Fama ClamosaCleland, Robert
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Inchbracken: The Story of a Fama Clamosa
Cleland, Robert
Historical fiction; Scotland -- Fiction
His sister Mary sits opposite him plying her needle, and crooning to
herself some scraps of old world song, but softly, so as not to
disturb the flow of the minister's thoughts. She is younger by some
years than her brother, tall like him, and with all the grace in
repose that comes of well-exercised and symmetrical limbs. The head is
small, with a wealth of golden brown hair wound tightly round it, face
oval and fair, with the complexion of a shell The eyelids are very
full, drooping and long-lashed, and beneath them the eyes look forth
like violets from the shade. The hands are large and firm, but white,
supple, and perfectly shaped, and it is a treat and a joy to watch her
as she sits at work. She seems to exhale the breath of violets,
suggested perhaps by the colour of her eyes, as one follows her
tranquil movements, like Shelley's hyacinth bells--
'Which rang with a music so soft and intense
That it passed for an odor within the sense.'
The varying light of the fire, shining warmly upon her, touches even
the folds of her black gown into a subdued repetition of the quivering
glories that flicker among her hair.
Those were the _disruption times_, which all have heard of, and the
middle-aged among us can recall more or less vividly. Times so
different from the present! When we look back on them, knowing how
much there was that was narrow, rugged, and unlovely, we must still
feel a regretful admiration for an atmosphere of earnestness and more
heroic warmth of feeling than is now attainable to the cold-blooded
clear-sightedness and electric dispassionateness of the critical
spirit now prevalent, which admits good and detects shortcoming in all
varieties of faith and opinion alike, and so, leaves the seeker after
the better to follow the worse in pure weariness, satisfied in the end
to pursue material advantage, seeing that Truth and Goodness have
become abstractions, too high to be attained, or else too widely
diffused to be missed, in whatever direction the wayfarer may stray.
In those days the seeker after the goodly pearl of truth, felt
constrained to forsake all and followed it; and doubtless the
forsaking and the quest brought a moral benefit, though it by no means
follows that the form in which they sought it, the Ultramontane fetish
of ecclesiastical supremacy--exemption from State interference,
combined with an unlimited right to meddle in the State--was in any
sense a truth at all. An earnest following out of the supposed truth
cannot but be wholesome to the seeker, and to fight for an idea of any
kind, must be good in materialistic times.
Public-domain text, read in full here on John Shaqi.
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