There are many customs among the Zulus of Natal which are known only to the natives themselves or to those who have given great study to the subject. Some—among others Mr. F. B. Fynney, who now occupies an important official position under the Natal government, but whom I knew as a sugar planter on the coast—think that the Zulus must have had at one time an intimate connection with the Hebrew nation, as many of their customs are decidedly similar to those practiced by the Jews, to whom possibly they may have been in bondage in the past ages. Amongst the usages to which Mr. Fynney draws particular attention in support of this opinion, is the custom which the maidens follow of proceeding annually to the hills to mourn or wail, thus reminding one forcibly of Jephthah’s daughter. That they have a distinct religious trust, and acknowledge both the existence of a supreme being, who created all things, and who is endowed with infinite power, and that they also believe in another world and a hereafter, he has no doubt. One thing is certain—they are exceptionally superstitious, believe in signs, omens and supernatural agencies. Nothing, in fact, according to them, happens by chance. They even offer sacrifices to propitiate a supreme deity, whom not having seen, they yet believe. Then, too, they have their “lesser gods,” the spirits of their deceased ancestors; they have their conscience, their sense of right and wrong, and their laws and customs to regulate their social life. There is no denying the fact that a broad idea of a supreme divinity circulates among them, and, as the Right Rev. Henry Calloway, Bishop of St. John’s, who has devoted great study to the subject, says: “The existence of the religious instincts in the natives, of those germs of religious truth—which, among Christian people with a divine revelation, have been developed into so glorious a religion—is evident from the readiness with which, under proper teaching, they accept the fact of the creating power continued to be manifested in Providence; and that that creating power is our Father in heaven.” The Rev. Dr. Lindley as well, after forty years’ experience among the natives of South Africa, always expressed to me his belief in the easy and gradual improvability of the native when not exposed to the contaminating influence of the low white colonist, and to the coarse materialism presented to him to copy.