In some of the earlier famines missionaries were not always sufficiently alive to the risk of people professing a desire for Christianity, when their real motive was the hope of getting special consideration when famine relief was distributed. In some districts serious lapses took place after the distress was over. It is now the almost universal rule in missions, in order to avoid the risk of imposture, not to baptize any converts during the period when a district is suffering from famine. The time of probation before baptism has also been gradually prolonged in most Church missions. But some workers, in their natural eagerness for the extension of Christ's kingdom, are perhaps too ready to accept the protestations of ignorant people in poor circumstances who say that they wish to become Christians. The work which is given to them as a test is, almost of necessity, lighter than that which they have previously been accustomed to do. Whether the limited amount of genuine spiritual desire probable in such cases should be accepted as sufficient, is difficult to decide. Some of the older missions, with an experience covering a long period, make it their invariable rule not to accept a religious inquirer for definite instruction if he is out of work. He is told that he must first get work, and then come for instruction. Not unfrequently people who come to a mission applying for work, say that if this is provided they are willing to become Christians. When the village church of St Crispin was building, quite a number of Hindus at different times asked for the post of caretaker of the building when completed. And when it was urged in reply that a Christian church ought to have a Christian caretaker, several of them said that if the post was given to them, they were ready to conform as regards Christianity. Some dissenters still baptize rashly, with scarcely any probation and less teaching, and some have drifted so far from gospel truth that they receive converts into their society without baptizing them at all.