India has both suffered and gained from the number of religious sects
who have sent missionaries to convert her. No religious society seems
to think its machinery complete unless it has a mission in India. The
point of view from which she may be said to have gained from this is,
that where the need of workers is so great, any Christian teachers who
are in earnest are, in a sense, welcome. Nor are theological
differences so acute in the pioneer stage of work, when only
elementary principles are being taught. But, on the other hand, the
result is a bewildering multiplication of missionary efforts. Apart
from the amount of conflicting and erroneous teaching which is
ultimately the inevitable outcome, there is a great waste of energy
and funds in the support of a number of organisations which might be
concentrated into one. Also, rivalry amongst missions of conflicting
opinions has resulted in mission stations being planted in close
proximity to each other. Roman Catholics in particular are offenders
in this respect. The consequence is that, while on the one hand some
districts are overdone with mission workers, on the other hand there
are vast tracts of country without any.
The varied forms in which Christianity is thus presented is not so
great a stumbling-block to the heathen people as might be thought
likely. Hindus and Mohammedans are themselves divided up into such
numerous sects that they are not much surprised to find that such is
the case amongst Christians. But it is amongst earnest-minded Indians
who have been baptized by dissenters that difficulties develop. As the
spiritual energies of the convert from Hinduism become more
pronounced, he often begins to crave for what the religious system in
which he finds himself is unable to give. If such souls come into
touch with Catholic influences, they often discover that it is the
grace of the sacraments which their souls are needing, and there is
amongst Indian Christians a fairly steady flow from dissent into the
Church.
CHAPTER XIII
MISSION WORK IN INDIA
Transfer of responsibility to Indians. Clergy desiring
independence. Indian characteristics will remain. Want of
tidiness; experiences in an Indian Priest's parish. English
stiffness. Indian Suffragan Bishops. The Indian Bishop's
Confirmation. Changes of head in a mission. English workers
losing sympathy; consequent loss; need for prayer concerning
this. The opinion of an old missionary; "too much of the
individual, too little of the Holy Spirit."
Public-domain text, read in full here on John Shaqi.
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