This situation is full of difficulty. Here we have two races, the Aryan of the East and the Aryan of the West, standing face to face. Each in its way claims dominance. The Westerner claims superiority by right of conquest and of advanced civilization and general progress. And he is not backward in presenting his vaunted claims! The Easterner, on the other hand, has ruled India by right of intelligence and by every claim of social and religious distinction, for at least thirty centuries. He stands to-day a match for any individual, East or West, in intellectual prowess. But, more than this, socially and religiously he regards himself as the first son of heaven. Contact with an Englishman, even with the King-Emperor himself, is for him pollution, which must be removed by elaborate and exacting religious ceremonies. To eat with any such would be a sin of the deepest dye. How can one expect such a man to meet with a foreigner on even terms, or to treat him with equality and true friendship? Before India loves its conquerors, and sympathy and good understanding are established between them, both parties need to be born again. At least they must endeavour to lay aside their prejudices and to cultivate the kinship of their united destiny. The writer recently listened to an eloquent address delivered by a cultured Hindu gentleman, in which he implored Anglo-Indians to cultivate their friendship and to forget the different shades of their complexion. The prejudice of colour is, he maintains, as strong in India as it is in America, and is perhaps more bitter than ever. A man, said he truly, should not be condemned by his brother because of his slightly different shade of colour, which is only skin deep. It is also certain that Great Britain should and must give to the inhabitants of this land more influence and higher position in the direction of the affairs of the State. After a training of more than a century by England herself, India is prepared for a larger place in the direction of her own political destiny. Western civilization, western education, and the Christian religion have wrought wonders in India in the development of a new life and a new consciousness among many of the people. There are thousands of men, to-day, who are in every way competent to occupy high positions in government. And it is impossible that they should be kept loyal and contented under a regime which constantly reminds them of their subjection and their lack of worthiness to fill any but subordinate positions. It is true, as we have seen, that government is extending the privileges and multiplying the opportunities of such men. But it is not doing this with the pace, the grace, and the heartiness that circumstances demand.