India: What can it teach us?: A Course of Lectures Delivered before the University Of CambridgeMüller, F. Max (Friedrich Max)
Philosophy
India: What can it teach us?: A Course of Lectures Delivered before the University Of Cambridge
Müller, F. Max (Friedrich Max)
India; Sanskrit literature -- History and criticism; Vedas
But although I was afraid that attendance on a few public lectures,
such as I could give, would hardly benefit a candidate who was not
already fully prepared to pass through the fiery ordeal of the three
London examinations, I could not on the other hand shut my eyes
completely to the fact that, after all, universities were not meant
entirely, or even chiefly, as stepping-stones to an examination, but
that there is something else which universities can teach and ought to
teach--nay, which I feel quite sure they were originally meant to
teach--something that may not have a marketable value before a Board
of Examiners, but which has a permanent value for the whole of our
life, and that is a real interest in our work, and, more than that, a
love of our work, and, more than that, a true joy and happiness in our
work. If a university can teach that, if it can engraft that one small
living germ in the minds of the young men who come here to study and
to prepare themselves for the battle of life, and, for what is still
more difficult to encounter, the daily dull drudgery of life, then, I
feel convinced, a university has done more, and conferred a more
lasting benefit on its pupils than by helping them to pass the most
difficult examinations, and to take the highest place among Senior
Wranglers or First-Class men.
Unfortunately, that kind of work which is now required for passing one
examination after another, that process of cramming and crowding which
has of late been brought to the highest pitch of perfection, has often
the very opposite effect, and instead of exciting an appetite for
work, it is apt to produce an indifference, if not a kind of
intellectual nausea, that may last for life.
And nowhere is this so much to be feared as in the case of candidates
for the Indian Civil Service. After they have passed their first
examination for admission to the Indian Civil Service, and given proof
that they have received the benefits of a liberal education, and
acquired that general information in classics, history, and
mathematics, which is provided at our public schools, and forms no
doubt the best and surest foundation for all more special and
professional studies in later life, they suddenly find themselves torn
away from their old studies and their old friends, and compelled to
take up new subjects which to many of them seem strange, outlandish,
if not repulsive. Strange alphabets, strange languages, strange names,
strange literatures and laws have to be faced, "to be got up" as it is
called, not from choice, but from dire necessity. The whole course of
study during two years is determined for them, the subjects fixed, the
books prescribed, the examinations regulated, and there is no time to
look either right or left, if a candidate wishes to make sure of
taking each successive fence in good style, and without an accident.
Public-domain text, read in full here on John Shaqi.
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