Indian Nullification of the Unconstitutional Laws of Massachusetts Relative to the Marshpee Tribe: Or, the Pretended Riot ExplainedApess, William
History
Indian Nullification of the Unconstitutional Laws of Massachusetts Relative to the Marshpee Tribe: Or, the Pretended Riot Explained
Apess, William
Indians of North America -- Legal status, laws, etc.; Mashpee Indians -- Land tenure; Mashpee Indians -- Legal status, laws, etc.
Paul, laboring with their own hands for a
subsistence?
All the Indians ask of Harvard is, take away your pretended gift. Do
not force upon us a minister we do not like, and who creates divisions
among us. Let us have our Meeting-house and our land, and we will be
content to worship God without the help of the white man.
This Meeting-house might as well be in India as in Marshpee, for all
the benefit the Indians have of it. It is kept locked all the time,
with the key in Mr. Fish's possession. It is seen that he would not
let the Baptist church of Indians have it to ordain their beloved
pastor, blind Joseph in, and we see how it was granted to the Indians,
when they wanted it for Mr. Hallett to address them last summer. Not
only were we forbidden the use of the Meeting-house, but even the land
which the Legislature unconstitutionally as we think, took from the
Indians to give to Mr. Fish, is considered by him too holy to be
defiled by the Indians, who are its true owners.
Last summer, sometime in July, my church desired to have a
Camp-meeting, of which we had had one before, attended, as we believe,
with a great blessing. We selected a spot some distance from the
Meeting-house, in a grove, beside the river; but though not in sight
of the Meeting-house, it was on the ground which Mr. Fish thinks has
been set apart for his sole use. After the notice was given of the
Camp-meeting, I received from Mr. Fish the following note, which is
here recorded, as an evidence of the Christian spirit with which
a church in Marshpee consisting of thirty-five members, who were
Indians, was treated and molested in their worship, by the missionary
Harvard College has paid so liberally to "convert the poor Indians,"
and who had but five Indians in his church, not one being a male
member.
MARSHPEE, JULY 19, 1834.
Mr. WM. APES,
_Sir_,--Perceiving by a notice in the "Barnstable Journal," of
last week, that you have appointed a Camp-meeting, to commence
on the 30th inst. and to be holden on the Parsonage, and in
the vicinity of the Meeting-house,
_This is to forbid the proceeding altogether_!
You have no pretence for such a measure; and if you persist
in your purpose to hold such Meeting, either near the
_Meeting-house_, or on _any part of the Parsonage allotment_,
you must consider yourself _responsible for the consequences_.
I am &c.
PHINEAS FISH.
Rev. WILLIAM APES.
Public-domain text, read in full here on John Shaqi.
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